Happiness While Not Knowing

Posted on November 21, 2020August 11, 2023 by Jacqui Neurauter

Not knowing when the dawn will come, I open every door.”
–Emily Dickinson

Since the start of the COVID-19 pandemic, many clients have shared their fears and anxiety about living in a state of not knowing. Will we and our loved ones stay safe? How long must we continue with all the restrictions and safety measures? When will work, play, and life in general go back to normal—if ever? These concerns are especially relevant for active older people who may wonder if their lives will ever be full again. Is it possible to be happy while not knowing what will happen?

We are born not knowing—and we are quite content in this state, as long as our basic needs are met. But as life unfolds around us, we begin to learn that certain conditions have to be met—by ourselves and others around us. Still, our young minds remain curious and we have a sense of wonder as we discover new things, like what’s around the corner—in spite of being told “no.” As we grow older, we learn that to make it in life we need a plan, and we are highly rewarded when the plan results in success. But many plans fail and alternatives must be found. I have personally had to abort or revise many a project, goal, or dream—and have been much better off with the way things turned out.

“Happiness is the absence of resistance to what is.”—Rupert Spira

Certainty and change

Our brains feel rewarded when we make choices, and it doesn’t matter if the choice will actually be rewarding. It may seem strange that we would choose something unrewarding but certain, over uncertainty. But when we fail to decide or are uncertain, our brain conjures up negative scenarios that generate doubt and fear. We distrust uncertainty and ambiguity. Not knowing makes us feel vulnerable. The more we ruminate over uncertainty, the worse we feel. In contrast, when we know the answer or have a plan, we feel both safe and in control. Having a sense of certainty, we feel lighter, freer, and more content—even happy.

Being safe and in control, however, is ephemeral at best, as change is inevitable. But giving up certainty requires us to examine the beliefs that define us. These are the stories we hold to be true about ourselves and our world that have helped us feel stable and secure. We may try to hold on to our stories about the way things have been and yearn for the fruition of long-held dreams. In doing so, we not only risk wasting the precious life we’ve been given, but also miss what we most desire. Letting go of resistance to what is may enable us to discover our true self—and, as a consequence, happiness. That is authentic security!

From pursuit to acceptance

The U.S. Declaration of Independence states that the pursuit of happiness is an unalienable right. Unfortunately, the meaning of that right is often misconstrued. Much of our culture is geared toward seeking happiness in the form of experiences, relationships, and the acquisition of things. We seek to make it big financially so we can live the good life. We’ll be happy once things turn out a certain way: we land a better job with better pay so we can afford better clothes, fancier cars, and lavish vacations; or we retire early and live the good life. When we do finally obtain such material trappings, our sense of happiness is likely to be short-lived and we become possessed by a desire for something else.

Happiness eludes us when we spend our time longing for things to be better—or at least back to so-called normal. When we allow not knowing to continue to gnaw at us, this uncertainty becomes a form of suffering, according to Rupert Spira, the author of many books on spirituality. In The Art of Peace and Happiness he defines suffering as resistance to the current situation and searching for an alternative future. Learning to accept things as they are, as opposed to resisting them, opens us to our true nature and the knowing of our own being, which unfolds as happiness. Rupert says, this is pure meditation and the highest spiritual practice.

“Being at ease with not knowing is crucial
for answers to come to you.” –Eckhart Tolle

Uncertainty as helpful

While uncertainty may seem to dominate our lives right now, the core of our faith and spiritual traditions has always been cloaked in mystery. How can we knowingly grasp our place in the universe and the nature of all things? Yet research has revealed that most Americans believe in God or a higher power, even though this belief transcends reason.

Not knowing often makes us feel like we’re on shaky ground. How then can we feel grounded? Since the brain likes to be in control—and be rewarded for it—we can teach it to accept uncertainty about the future and actually be rewarded. Not knowing creates space for possibilities and opportunities to be revealed and for answers to be found. Remember when not knowing made us curious and we looked at the world with wonder and delight? Shifting our perspective can help us overcome our fears associated with uncertainty.

“To live in not knowing, or unknowing,
is to live in the joy of pure potentiality.”—Linda Hubbard

Acceptance

With simple practices like prayer, meditation, or walking in nature, we begin to appreciate uncertainty. The goal of embracing not knowing is exemplified by the Taoist practice of meandering meditation, which is simply following one’s thoughts without seeking a path. In all of these practices, acceptance can unfold into a kind of inner knowing where answers to our most pressing challenges can be revealed.

In Spira’s view, not resisting not knowing leads to happiness, which he describes as “the simple knowing of our own being as it essentially is, that is not dependent on the conditions of the body, mind or world. It is our ever-present nature that lies shining quietly in the background of all experience and, when it is recognized, overflows into the foreground, pervading all experience with its qualities.” He says that peace and happiness are essentially the same—and can be found even in the most challenging circumstances and trying times, like those that all of us currently face.

Do It Differently

Posted on July 29, 2020August 11, 2023 by Jacqui Neurauter

We humans are creatures of habit—and for good reason. Habits help us live efficiently and do important things each day, like brushing our teeth. Our habits are formed by trial and error. As babies we learn to push ourselves up, roll over, and eventually pull ourselves up to stand. And we receive loads of accolades when we do. Our curiosity spurs us to constantly explore new things—until we fall or are told “No!” which can be confusing and make us feel bad. As we grow, the conditions of our lives begin to shape our thoughts, feelings, and actions that can ultimately shape our destiny. We can remain creatures of habit or we can do it differently, try something new, move out of our comfort zone. When we do, brain science tells us we will be enriched.

Safety versus changeability

As our bodies grow, our brains also grow. Our brains are trained to favor familiarity and, from an evolutionary perspective, keep us safe from predators. Safety and comfort take on a whole new meaning with the seemingly predatorial pressures of contemporary living. Our distress and anxieties are often rooted in a fear of failing. Playing it safe and doing what we have always done seem to be easiest course—until a major change disrupts things. Then resistance and resentment may surface and we ask: Why did this happen? Why did they have to change things? Why can’t it be like it was? Why do I have to do it differently?

Neuroscientists tell us our brains have plasticity—i.e., they can adapt to newness no matter our age. Our thoughts, feelings, and actions light up brain circuits, or neural pathways, and establish new connections. These pathways are reinforced the more they are lit up, becoming deeper and stronger. Because of the brain’s plasticity, we can start a new path, make new connections, and develop a new habit by intentionally and consistently trying a new way.

Researchers have shown that it takes three weeks to create a new habit. If we are starting a diet or have the desire to change a self-limiting thought or belief about ourselves, we need to give it a fair chance so the new pathway can establish itself. It’s important not to resist, but trying to drop old patterns of thinking should be avoided as well, as it may strengthen the old way. The brain reinforces whatever we focus on—positive or negative. Research has shown that simply thinking and imagining a new way of being helps build new neural pathways.

Defying age

As our bodies age, we can accept, and therefore reinforce, the notion that physical and mental decline is inevitable. Or, our brains and our bodies can defy physical and cognitive decline by recapturing the spirit of curiosity of our early years, by letting go of habitual living.

We can defy physical and cognitive age by doing things or wearing things or connecting with things from the past that make us feel younger. In 1979 Ellen Langer, a Harvard psychologist and author of Mindfulness, carried out an intriguing experiment known as the Counterclockwise Study. She selected a group of men in their late 70s and, for a week, put them in a 1959 living situation. All accoutrements of their environment—furniture, décor, news, sports, music, TV, movies—were from the earlier time. They were instructed to behave as if it were actually 1959, like discussing historical events as if they were current. The results: the men’s physical strength, manual dexterity, gait, posture, perception, memory, cognition, taste sensitivity, hearing, and vision significantly improved—by a minimum of seven years.

Nearly thirty years later, in 2010, Langer collaborated with the BBC to recreate her experiment with six former British celebrities in their 80s. They were transported back 35 years—to 1975—by similar means, and they too emerged after a week notably rejuvenated—in some cases up to 20 years younger than their biological age.

Boosting the brain

In recent years a new field has emerged called neurobics. You may have seen advertisements for mental exercise programs to enhance memory and focus and even change negative self-talk. These programs claim that practicing neurobics regularly can keep your brain fit. Neurobics works to keep brain pathways active and actually create brain food molecules linked to memory called neurotrophins.

Research by Moses Chao, a psychiatrist at NYU Medical School, found that using nondominant hand activity like brushing your teeth with your “other” hand produces neurotrophins that boost memory. Chao also discovered the same enhancement of memory with physical movement and exercise. He refers to this as “Miracle-Gro” of the brain nerve cells. He says we should keep moving and be like children, always in motion.

Neurobics as mindfulness

There are three main components of the neurobics system. One is expanding the use of all our senses: vision, hearing, smell, taste, and touch. Sensory data generally pass through the thalamus en route to dedicated areas of the cortex designed to process them. Most of us use vision and hearing regularly but the other senses less so. We can use our senses in novel ways, such as closing our eyes while showering or eating or watching TV without the sound.

A second component of neurobics is giving your full attention to something, like trying an activity that is completely new to you, perhaps bird watching or learning a new language. And finally, a third component, is to break from your normal daily routines. Take a new route to work or to the supermarket. Shop at a new store. Rearrange your desk, workspace, or furnishings. Move art work in your home to different locations. Buy a new outfit that is not be your usual “style.” Let your imagination soar!

Neurobics has much in common with mindfulness practices like eating in silence and savoring the tastes and smells. One mindfulness neuroscientist recommends the practice of self-nurturing touch. Spend a few minutes periodically during your day gently stroking your hands, arms, and face in the most pleasurable way possible.

Langer defines mindfulness as simply “actively noticing new things,” which she says energizes and engages us and opens us up to new possibilities. We then become more aware of our environment and more sensitive, understanding, even compassionate. Langer recommends that we notice five new things about a partner, friend, or colleague. Noticing is also listening objectively to others’ viewpoints and being curious about how they came to their opinion.

Embracing change

Beware that the brain is always on guard to potential threats and therefore is resistant to change based on the perceived fear of failure. This fear is really our imagination, a fantasy run amok, according to neuroscientist Andrew Newberg. The more we reinforce the fear “Maybe I’ll fail,” the more likely it will become “I’m going to fail.” Newberg, who is the director of research at the Marcus Institute of Integrative Health at Thomas Jefferson University, recommends practicing affirmations and loving-kindness meditation to reach a state of relaxed awareness where you can observe the fantasy for what it really is. You can then change the failure fantasy to “I might fail and I might succeed.” Ask yourself what it would feel like to succeed. Focus on that feeling and proceed with actions.

As I reflect on my life, there has always been a part of me that relished change and new experiences. My early years of solo foreign travel expanded my appreciation of people living in different cultures. Yoga, belly dancing, and Argentine tango have each created deep body awareness. My work as a recruiter, then as a coach and a facilitator of iRest Yoga Nidra Meditation has reinforced my compassion for people and their circumstances. My newest venture has been completing a Clinical Somatic Education certification training and empowering teaching and teaching people simple movements to relieve their own chronic pain. I’ve found that doing things differently than I had previously has greatly enhanced my confidence and courage.

Are you ready to approach your life differently? Try something completely new. Change a deeply rooted habit. Learn about and challenge your memory with neurobics. Then relish what you’ve done for yourself.

Embrace Your Scars and Imperfections

Posted on April 18, 2020August 11, 2023 by Jacqui Neurauter

“Let everything happen to you, beauty and terror. Just keep going. No feeling is final.”

— Rainer Maria Rilke

I was in the midst of writing this article when the COVID-19 virus epidemic was declared a pandemic. Our Illinois’ governor mandated a “stay-at-home” order for all non-essential service employees. Much of my work halted, and like everyone, I was trying to adjust to the effects of isolation and uncertainty. I reluctantly cancelled my June Greek Island yoga retreat. And, I wondered when, or if, I’d get to dance Tango again! But my spiritual teachings and practices helped calm me with an inner knowing. No matter what happens on the surface of our lives, there is an unshakeable ground of being that is eternally present.

As the saying goes, we must “look for the silver lining.” We can choose to shine light on the positives that arise during, and because of, this pandemic. We can also embrace the residual scars that reveal the underlying strength, beauty and wisdom that emerges as healing inevitably pervades.

Gold and silver

I was so disappointed when a treasured statue of embracing dancers broke into many pieces last year. I thought maybe I could glue it together, or better yet find a new one like it on the Internet. When my search proved fruitless, I consulted an expert on how to repair this item. His fee was far too expensive, but he told me how I might do it myself. Because it was made of a soft soapstone, he cautioned that fragments could easily chip off. I gingerly glued the first two pieces together and waited many days before continuing with the next piece. When I finally got it all together, I was delighted to see it whole again—even though its imperfections were noticeable because of missing fragments.

Several weeks later, still admiring my accomplishment, I remembered referencing the Japanese art of Kintsugi in one of my articles many years ago, entitled, “Living the Wabi-Sabi Way.” When a piece of pottery has broken, the areas of breakage are mended with lacquer dusted or mixed with powdered gold, silver, or platinum. Highlighting the cracks and repairs simply represents an event in the life of the object, and thus becomes a symbol of its fragility, strength and beauty.

Aha, I will paint the seams and imperfections with gold paint! As I did so, ideas began to flow on writing about Kintsugi as metaphor for life. Embracing our flaws, scars and imperfections offers us the opportunity to acknowledge our true strength, beauty and wisdom that comprise our essential wholeness.

Wounded, broken

Inevitably, circumstances shift and change and sometimes life seems to fall apart. Stuff happens, often catching us off guard. A relationship goes sour, a job is lost or put on furlough, finances take a hit—or we find ourselves in the middle of a pandemic! While we are not made of ceramic, our emotions and thoughts can become rigid and corruptible (corrupt comes from the Latin word corruptus, meaning broken in pieces).

When the future becomes uncertain, we can fall into self-pity and victimization leaving us feeling utterly alone and broken. However, what has been broken or lost has the potential to be repaired or recovered. With appropriate resources a relationship may be repaired, a new job found, physical and economic health restored—maybe even better than before. If a void still remains, this creates space for new possibilities and opportunities…a chance to create life anew.

Suffering is a natural part of the human experience; experience that is essentially impermanent. We won’t live in this flawed and imperfect body forever—the surgence of COVID-19 has made this very clear. We don’t need to hide our wounds and scars or pretend nothing happened—any more than we need to ruminate over the past. Every scar has a story behind it, reminding us of a challenge overcome, a battle survived or even a funny moment in our lives. The key is to learn and grow from the experience, knowing that the hurt is over and to not let emotional scars linger as the story.

Emerging strength

Often, we need to seemingly lose everything before we can rise from the ashes like the resiliency of the Phoenix. George Mumford, an aspiring basketball player at the University of Massachusetts, had injuries that forced him give up the game he loved. Pain medications led to heroin as emptiness left him spiraling downward. Finally, after turning to mindfulness meditation and getting clean, he was called to help Coach Phil Jackson and the Chicago Bulls, a team in crisis after the departure of Michael Jordan. Mumford has since coached a roster of champion clients from Olympians to corporate individuals.

Moving through challenging times makes us stronger. It’s a strength that emerges from within—our connection with our truest self, our core of being. Just as a physical wound heals from the inside out, there is an inner strength within each of us that arises to help us heal. The stronger we become with each circumstance, the greater ease we bring to each new challenge. We can heal collectively as well.

As I write this, I hear of all kinds of people throughout the world who are volunteering in various creative capacities to help us move through this pandemic.

Nelson Mandela recalled a time when he was reading a newspaper while flying with other passengers in a 20-seat aircraft. Suddenly one of the propellers began to sputter and stop. A sense of unease filled the cabin with concern that the other engine would keep running so the plane could safely land. Mandela continued to read his paper as though everything would be fine. Later, passengers remarked on how much his calmness helped them. What Mandela embodied and demonstrated is something we have within us—an unshakeable calmness and ease of being that cannot be broken or shattered and is always present.

Beauty and wisdom revealed

Japanese aesthetics value marks of wear from use of an object, and find beauty in what has been broken. In Kintsugi art, when a piece is missing from a ceramic bowl, a fragment from another broken object is fashioned to fill the void. We do this with broken bodies. When a leg is lost a new one can be attached to replace it. Rather than hiding the prosthetic, some people allow it to be freely visible as though wearing it as a badge of honor. Isn’t this an authentic display of inner strength and beauty?

It’s often said that when we bring something into the light, we see it more clearly. This is true of the flaws, blemishes and imperfections of our bodies as well as our lives. Regrets, lost opportunities and hurts, when left to harbor inside, can fester and cause more suffering. However, if we shine a light on them gilding them with our reflections on what we have learned, we begin to put ourselves back together. We can then accept our true uniqueness—imperfections, deficiencies, challenges, warts and all.

The wisdom of Kintsugi also teaches that acceptance of change is inevitable. There is a part of us that holds our authentic beauty, that is not broken, accepts everything and forgives our perceived brokenness. When we can truly forgive ourselves, our inner beauty radiates. Thus, forgiveness brings us back to wholeness.

Life’s golden journey

The healing of our brokenness is sealed with a vein of gold that shines out from the core of our authentic beingness. We only need to regularly open our hearts, rest back and steep in this ground of being with whatever inner practice works for us—meditation, nature, connecting with a loved one. Our life journey then becomes a reflection of that golden vein which nourishes not only us, but interconnects with others throughout the world, the earth itself and the Divine Universe. The COVID Pandemic has brought us to our knees.

Cultivating Somatic Awareness

Posted on January 27, 2020August 11, 2023 by Jacqui Neurauter

“Every stress leaves an indelible scar, and the organism pays for its survival after a stressful situation by becoming a little older.”—Hans Selye, MD, pioneer in understanding stress

We humans spend a lifetime in our bodies, yet all too often we assume that body and mind are separate—the mind controlling what we do, the body dutifully obeying its commands. The eminent neuroscientist Candace Pert, PhD, author of Molecules of Emotion, wrote, “Mind doesn’t dominate body, it becomes body—body and mind are one.” The perceived separateness of mind and body has contributed to an epidemic of stress, chronic pain, and sleeplessness in our culture. Cultivating somatic awareness of the integration of our body and mind may help us achieve a greater sense of well-being. It may even extend our lives.

Stress, the nervous system, and the body

As newborns, unlike most animals, we are not able to consciously control our bodies. But as we gradually learn how to move within our bodies and engage our senses, our body awareness expands. This awareness may be arrested, however, as we develop habits and succumb to the stressors of daily living—like when we sit for hours on end in front of a computer or allow our stressful lives to put us in a persistently anxious state. Residues of habitual patterns are held in the body as muscle tension. Regularly experiencing emotions like anger and fear can also cause persistent muscle tension; both can result in various forms of chronic distress.

Our nervous systems evolved to enable us to cope with short-term, life-threatening stressors. The so-called fight-or-flight response is a physiological reaction that occurs in response to a perceived harmful threat to our survival. This is a healthy response as long as the fight is followed by rest and rejuvenation. The pressures of contemporary living can be almost 24/7. Many of us never have a chance to release tension and to really relax. Over time, such unrelieved stress can take an extreme psychological and physical toll in such forms as anxiety and chronic pain.

Body keeps score

Psychiatrist Bessel van der Kolk, MD, author of The Body Keeps the Score: Brain, Mind, and Body in the Healing of Trauma, describes “the extreme disconnection from the body that so many people with histories of trauma and neglect experience.” Dr. van der Kolk’s pioneering work on post-traumatic stress disorder (PTSD) has shown that the most critical aspect of healing is learning to fully embrace one’s emotional, psychological, and physical self. Having an inner sense of self alerts us to potential disharmonies and enables the body to reharmonize itself.

Our bodies are truly amazing in their structure and function. Information received from our bodies and the environment through our five senses is transmitted to our brain through the nervous system. Habitual stresses and traumas can produce muscle contractions in specific areas of the body. Over time these contractions become so unconscious and imbedded that we lose the capacity to sense or control them. The result is stiffness, soreness, and restricted range of movement. Thomas Hanna, PhD, philosophy professor, founder of the field of somatics, and author of Somatics: Reawakening the Mind’s Control of Movement, Flexibility, and Health, coined the term sensory-motor amnesia for this phenomenon.

The nervous system regulates every function of our body. The autonomic nervous system acts largely unconsciously, or involuntarily, regulating bodily functions such as the heart rate, digestion, and respiration. The somatic nervous system, also known as the voluntary nervous system, contains both nerves that send information to the brain and nerves that send information from the brain to the body and includes motor neurons responsible for voluntary movements like walking or lifting. Pain, whether physical or emotional, is an essential part of life designed to help us avoid harmful or dangerous stimuli or circumstances. The sensation of pain (or even numbness) acts as a messenger, the nervous system’s way of telling us something is wrong. We can ignore its message and suffer, or we can learn from it and take action.

Re-awakening

When our senses and feelings become muffled by sensory motor amnesia, we no longer feel fully alive. Our bodies become more rigid, achy, or numb as the range of muscle movement is diminished because we’ve forgotten how to move those muscles. When we believe our mind is separate and takes charge of the body, we may accept that our physical and emotional pain is due to “my limitations” or “getting old.” Such acceptance enhances our feeling of separateness and can cause us to lose our sense of what it means to be human. Consequently, we are unable to realize our full potential.

According to Dr. Hanna, however, the brain is a highly adaptive organ. We can retrain our nervous system, awakening the areas of the brain that have forgotten how to regulate both physical and emotional patterns in the body. Somatic awareness helps us acknowledge the presence of our whole self within our environment, rather than viewing our body as something separate from ourselves. We become acutely aware of our feelings, sensations, movements, and intentions at any given moment. Such self-awareness enables us to address trauma and anxiety and thus promote healing.

“As we grow older, our bodies–and our lives–should continue to improve, right up until the very end.” -Thomas Hanna, founder of Clinical Somatic Education

Different approaches

Classic approaches that may help reawaken body awareness include yoga, t’ai chi, Yoga Nidra meditation, massage, and breathwork. Specific methods developed over the past century include the Alexander Technique, the Feldenkrais Method, and Hanna Somatic Education. These practices are similar in that they teach gentle movements to identify and reverse harmful habits and learn to move more freely. Somatic therapies are also being used in psychotherapy for people who suffer from sexual dysfunction, digestive disorders, and other physical/emotional ailments.

Participants in a National Institutes of Health study on body awareness reported that cultivating somatic awareness helped them become aware of the differences between thinking about a sensation and directly experiencing the sensation. This awareness has helped them gain a more accepting attitude toward the changing sensations in the body. With less judgment and analysis of situations, they had more openness to various possibilities and solutions. One person noted: “The more comfortable I become in my body and not into my head, the more comfortable I find people are with me.”

My own journey

iRest meditation

Cultivating somatic awareness has been a lifelong journey for me, having been drawn to many unique ways of being in my body, including practicing yoga, dancing, and engaging in various forms of movement practices. When I was first introduced to iRest® Yoga Nidra meditation, I immediately fell in love with it because of its emphasis on body awareness, and I knew I wanted to help awaken this awareness in others. Yet, I still struggled with my own patterns of muscle tension, especially when sitting at the computer or driving long distances. I recently enrolled in a somatic movement education training program that teaches simple movements to help relax muscles. I’ve already experienced a positive change in my body, and I am excited to have another tool to teach others that can enable them to experience integration of mind and body and live healthier and perhaps longer lives.

In addition to Dr. Hanna’s book on Somatics, I highly recommend : The Pain Relief Secret: How to Retrain Your Nervous System, Heal Your Body, and Overcome Chronic Pain, by Sarah Warren.

Embracing Resistance, Igniting Resilience

Posted on October 28, 2019August 12, 2023 by Jacqui Neurauter

I recently met my friend John, whom I know from Argentine tango dancing. Over lunch he shared with me that four years ago he was diagnosed with Parkinson’s disease with Parkinson’s disease–which has been progressively impacting his life. He said that at a recent dance, his arm started shaking and his partner asked if something was wrong. His physician has now recommended he stop driving. Following the initial diagnosis, he refused to believe it; he resisted its reality. But currently he is embracing the physical changes rather than resisting them. How did he get there?

A life of sameness and predictability is far easier to accept than change and unpredictability, but the latter are inevitable. They happen in our work, relationships, and health, as well as our culture, laws, and, notably, weather. Sometimes the change is so dramatic that it can result in our feeling devastated, and thus we resist adapting to it. But there is a resiliency of the human spirit. In an e-mail after our lunch, John wrote: “The real lesson in this experience is the realization that you have Parkinson’s; not that you are Parkinson’s. When I overcame that obstacle, relationships became more precious, gestures became more meaningful, and life became more joyous.”

Embracing resistance as a tool

Resistance often gets a bad rap. If you were offered a new job, you might feel both happy and apprehensive about accepting it. You might have doubts about whether you’re truly qualified to do the work. Uncertainty and fear about the new and unknown are a natural part of human existence. Our ancient ancestors were concerned about what was directly in front of them: Is this something I can consume or will it consume me? What if we were able to view doubt—and thereby resistance—as a guide instructing us to carefully consider before we choose the best action?

What causes us to both welcome and resist change simultaneously? Fred Nichols, managing partner of Distance Consulting, wrote in his blog: “Resistance is evidence that people care about something and want to protect or defend it.” Resistance often reflects real challenges we need to consider, and it can enable us to go within to find what is most important. Resisting, in fact, can be viewed as a way of defending and preserving our lives.

Gretta Thunberg

Resistance is prevalent in today’s society. One person who currently exemplifies resistance on the world stage is Swedish activist Greta Thunberg. She started learning about climate issues at age eight and three years later became depressed and lethargic and stopped talking and eating. She was then diagnosed with Asperger syndrome, obsessive–compulsive disorder (OCD), and selective mutism. Rather than allowing her mental disorders to limit her, she now considers them her “superpower.”

Greta has embraced resistance as a tool. In 2018 at age 15 she made a commitment to protest every Friday outside the Swedish parliament. Her OCD has enabled her to be a tenacious demonstrator on the implications of climate change; she’s mobilized young people and adults to take action on a global scale. As a result of her persistence, on September 20, 2019, four million people protested in over 2,500 events in more than 163 countries on all seven continents!

Three days later, Greta addressed world leaders at the 2019 UN Climate Action Summit in New York City. She accused them of stealing her dreams and her childhood by their inaction on climate change: “This is all wrong. I shouldn’t be standing here. I should be back in school on the other side of the ocean. . . . Entire ecosystems are collapsing. We are in the beginning of a mass extinction. And all you can talk about is money and fairytales of eternal economic growth. How dare you!”

Accepting resistance

When we recognize our personal resistance to change, or even to the status quo, it does not serve us to ignore it. We first need to be with the resistance—reflect on it and inquire What are we resistant to and is there a message we should heed? In questioning ourselves we begin the process of embracing the resistance.

Synonyms for the word embrace are accept, welcome, and take to heart. Accepting a new reality gives way to welcoming what is, thereby enabling us to take it to heart—and ultimately embrace it. When we embrace it, we bring it into the light, which offers a broader perspective. We then gain the wisdom to handle it. When we are stuck in resistance and fighting, we become locked into a counterproductive mode of perpetual suffering.

John slowly faced the reality of his circumstance; he accepted his resistance and ultimately embraced it. By doing so, he opened himself to his true essence—beyond the Parkinson’s. While limitations on his lifestyle are evolving, he’s not focusing on what he can’t do or won’t be able to do in the future. Rather he’s living each day mindfully and with gratitude for all the things he can do and for what he values most—relationships. He seeks creative ways to do things and remains open to new experiences. As for Greta, she accepted her diagnoses and then channeled her efforts into a purposeful mission.

From resistance to resilience

We are living in unprecedented times, with massive changes unfolding all the time. They are global, economic, social, and environmental—as well as personal. New technologies are taking the place of jobs. Environmental disasters are driving migration and causing species to become extinct. Our challenge is to meet these changes with equilibrium.

Our capacity to overcome adversity is innate. According to psychotherapist and consultant Linda Graham, author of Bouncing Back, Rewiring Your Brain for Maximum Resilience and Well-Being, resilience is the capacity to respond to pressures, changes, and even tragedies quickly and effectively.

There is an innate drive for all living things to thrive. When a seedling encounters resistance, such as an obstacle that blocks its light and restricts its growth, it bends toward the light or finds an alternate path to it. When we humans experience trauma and setbacks, Graham encourages mindful awareness that shifts our perspective and enables us to discern options and make wise choices. She believes that we all have the capacity for resilience; by reestablishing centeredness, we become whole and have the opportunity to flourish. Embracing resistance ultimately ignites our resilience.

A Meaningful Life is Being You

Posted on August 11, 2019May 17, 2023 by Jacqui Neurauter

“The meaning of life is to give life meaning.”

—Viktor Frankl, Holocaust survivor, neurologist, psychiatrist, and author of Man’s Search for Meaning

What gives life meaning? Through the ages that is a question that philosophers and religious scholars have pondered. Today psychologists and other scientists have intensified the study of what makes life meaningful. A wide range of answers has emerged. Some say it is finding a purpose or passion, while others contend it is being useful, living according to one’s values, or simply finding joy in all one does. The answer, of course, differs for each of us, and it can change in different phases of our lives, or even in a moment when confronted with a sudden tragedy. I believe having a meaningful life is being you—your best self! Being you is showing up with right action and right conduct in every circumstance in life.

What is needed?

Viktor Frankl, who was subjected to unspeakable brutality and depravation in four concentration camps, observed that inmates who retained some meaning in their lives were most likely to survive. He believed it’s not about having what you need to live, but asking yourself, “What am I living for?” Frankl kept the memory of his beloved wife and his hope to be reunited with her alive, which gave his life meaning. A Vietnam POW spent his many years in captivity mentally designing the home he would one day build—which he eventually did!

If one is confronted with unavoidable suffering, Frankl recommended asking what could be learned from the situation. Is there any meaning that can be squeezed out of seemingly meaningless or even disastrous or horrendous happenings? In the aftermath of tragic events such as wildfires and hurricanes, and even mass shootings, countless people find meaningful ways to help others in distress, whether neighbors or strangers; they rebuild communities, and they take action to get laws changed. For Frankl, meaning came from three possible sources: purposeful work, love, or courage in the face of adversity.

Being you

Where do we find guidance on the path to living more meaningfully? According to Richard Miller, PhD, yogic scholar and developer of the i Rest® Yoga Nidra training, there are times when we forget our true essence, our Divine nature, and we experience what is known as the kanchukas, or five limitations (limited ability or capacity, limited knowledge, limited time, limited body or space, and scarcity). When this happens, there are messengers who point us toward being as we truly are. Miller affectionately refers to such messengers as “The Pointer Sisters,” after the R&B singers who got their start in the 1970s and are still performing today.

Miller says that we are all seeking happiness in one manner or another, and this is the underlying motive behind every action we take. The Pointer Sisters surface within our thoughts, feelings, and perceptions and relate to beliefs we have about ourselves. We get to know the Sisters’ presence whenever we feel disconnected or constrained in our daily experience. Then they point us to our wholeness with questions to help us realign. Let’s explore the questions.

Feeling separate

Have you ever experienced a situation in which you felt powerless or limited? However hard you try to rectify the situation, nothing changes, resulting in feelings of frustration, anger, or unhappiness. This is an opportunity to step back and acknowledge that the Pointer Sisters are present and have a message to share. You can discover the message by asking, Who am I? Am I a separate powerless being, or is my true essential nature potent and unlimited? Allow yourself to acknowledge and feel these opposites.

You’re not likely to feel potent and unlimited right away. It’s like trying on new clothes or a new hairstyle that may take time getting used to. It’s not about doing but about coming to accept your true self as whole and connected. As a result, you will be better able to address the situation that brought you to feeling powerless and regain a sense of wholeness.

Feeling confused

There may be times in your work, managing your finances, and other situations when you may wish you knew more. You may need to obtain more knowledge or training, or consult with an expert. But when it comes to knowing what can truly bring forth a meaningful life or make you happy, what you need to know is already inside you. Accessing this inner knowing helps you with important life choices and decisions.

Do you really need to go to another spiritual workshop or read another book or even this column to bring you more in touch with your true self? Those things may be helpful for a while, but if the teachings are about trusting and knowing yourself, then perhaps you should ask Why am I continuing to pursue these things? It may be because you enjoy connecting with other likeminded people—not because of limited knowledge.

Feeling a lack

As soon as you get that raise or promotion or your kid buckles down with his school work, you’re sure that you’ll be happy. Maybe it’s a new job or the perfect relationship or winning the lottery that you’re counting on to fulfill you. In the meantime, you feel a considerable lack in your life: what you have is inadequate; you desire something better. Or, perhaps you are clinging to what’s present in your life for fear of taking a risk.

You may believe that because life is imperfect you too must be imperfect. But here the Pointer Sisters pose the question What am I? The truth is that you are already complete. I often reflect on how Frankl handled his holocaust experience as a reminder.

Feeling time bound

Do you find there is never enough time to accomplish everything? Anxiety, frustration, or fear about not meeting deadlines may ensue. There’s certainly no time for reflection on what makes your life meaningful. The Pointer Sisters here implore us to believe we are born, then we die; in between time rules our ability to be happy. There is a paradox here. When we are deeply engaged in meaningful activities (in a flow state, also known as being in the zone), it can feel like time stands still.

Instead of feeling constrained by time, what if you were to ask When am I in the flow of life? How can you integrate flow into your life and make it more meaningful? When you do, the past and future become less relevant—and you open yourself to the wholeness of your essential being, which feels timeless.

Feeling limited in space

Time and space are scientific terms used to describe our physical presence in this world. But these are limiting factors when it comes to acknowledging the spirit that inhabits your physical body. You may feel your body is constricted and contracted with all the thoughts, feelings, and emotions that surface throughout your day. But your physicality is not who you truly are. Ask yourself Where am I? You are the all-pervasive awareness at the heart of your true being.

Pointing to your wholeness

Take a moment to experience this right now by closing your eyes, taking a few long, deep breaths, and feeling your connection with the surface beneath you and the space around you. Welcome the Pointer Sisters to be present as you welcome what you believe your true self to be. Feel the limitation of your body. Then allow yourself to expand as the Pointer Sisters point you to the wholeness of your Essential Being.

One of the Pointer Sisters’ hit songs was “Yes We Can Can”: “Oh yes we can, I know we can can/ Yes we can can, why can’t we?” Yes, we can all learn to live beyond our limitations—and thus make this a meaningful life.

Join one of my iRest courses where you can learn how to live beyond your limitations.

Navigating the Landscape of Joy and Sorrow

Posted on June 10, 2019August 11, 2023 by Jacqui Neurauter

“Trust life, and it will teach you, in joy and sorrow, all you need to know.”—James A. Baldwin

“Your greatest joy is your sorrow unmasked.”—Kahil Gibran, The Prophet

Most of us desire to live as much as possible on the sunny, joyful side of life and avoid the dark, sorrowful side at all costs. Whatever precautions we take, however, inevitably the darkness of sorrow shows up at our door. When it does, we may tailspin into feeling hopeless and alone. But as James Baldwin implies, our failures and losses offer important life lessons. The devastating situations we face provide the opportunity for deep inner healing and growth. Unmasking our sorrows, as Kahil Gibran says, allows our greatest joys to be revealed.

Opposites inform

Joy and sorrow represent two sides of the spectrum of life. Everything has its complementary opposite. Day and night, hot and cold, bitter and sweet—these help to inform our lives. We can’t truly know the experience of one without having experienced its opposite. Of course not all sorrow is the devastating kind, such as the overwhelming grief experienced with the death of a loved one. Less significant failures, wounds, and losses occur every day. You miss a turn and get stuck in traffic; you make a mistake at work; your partner misunderstands you.

Our culture rewards people for qualities of courage and strength, success and independence. Yet, the downside is that we can be mercilessly hard on ourselves for what we did or didn’t do. We all make mistakes. As a consequence, we may become stuck, ruminating on what went wrong. Or we can open up to what our mistake teaches us.

Unmasking sorrow

Sorrow may arise from a deep well within us. The conditions of our lives continually feed this well of sorrow. Early in our lives, wounds may form and get lodged in our body and psyche. Though they may be masked on the surface, their residue may continue to reverberate within us. This may take the form of negative thoughts and self-judgments, which may, even if we are unconscious of it, direct our lives. Without warning, this residue may spontaneously surface when we encounter another’s suffering. This often happens to me in the form of tears and heaviness in my chest or gut.

To unmask sorrow is to allow it to surface, be with it, and surrender to it. This surrender is not about defeat, giving up, or giving in. It’s about letting go of the resistance to feeling and acknowledging it. Resistance takes a lot of energy and can result in all kinds of chronic physical and emotional problems. Acceptance of our deepest hurts unblocks the energy and helps us become more connected to life.

Connection

In some indigenous cultures an individual’s wound, illness, or loss is not faced alone. Rather it’s encompassed by the community, which brings healing forces to the one who is suffering. Native American warriors returning from war are embraced by their tribe. Group rituals help the returning warrior process and ease emotional pain. Allowing feelings of sorrow and brokenness to be met with their opposites of joy and wholeness fosters true healing.

When we allow our hearts to open to another’s sorrow, our own burden may lighten. We may even, consciously or unconsciously, feel the other person’s pain as our own. Seeing that we are not alone in our inner suffering may enable us to harness the feeling of being connected to something beyond ourselves.

Well of joy

In addition to a well of sorrow, we also have a well of joy. Its contents are similarly determined by conditions in our lives. We may savor the taste of chocolate or a sip of wine, a beautiful sunset. Maybe a warm hug from a loved one, the birth of grandchild, or getting a job we’d competed for. Joy appears in laughter, a smile, a kiss, a hug, praise from another, winning an award, or being told we are loved.

The desire for joy and happiness is perpetual in our lives, while the experience of it is ephemeral. As it comes and goes, it has the taste of bittersweetness, such as nostalgia for a place we once visited or someone who is no longer present in our lives.

True joy

There is something more beneath this joy and sorrow connection. At the core of our being there is another type of joy that is not dependent on life’s circumstances. It is an unchanging joy and is inherent in each of us. Everyday experiences can trigger the release of feelings of desire, delight, gratification, and exhilaration. These are actually messengers pointing us to this deeper unchanging joy and equanimity that exists independent of the objects and circumstances of our lives.

According to neuroscientist Richard Davidson, happiness isn’t just a vague feeling, it’s an actual physical state in the brain that can be induced through meditation. In iRest Yoga Nidra meditation, which I teach, we practice holding on to opposites like joy and sorrow at the same time. This ultimately enables us to open up to an expansive feeling of well-being.

From sorrow to joy

Deep sorrow can be channeled into something meaningful. Catherine Curry-Williams and her husband channeled their grief from losing their first-born child into forming an organization that has built 65 playgrounds in six countries. Through healing and forgiveness, Azim Khamisa, whose son was murdered while delivering pizzas, sought out the murderer’s grandfather, Ples Felix. They partnered to form a foundation dedicated to stopping youth violence through mentoring and education.

Maria came to iRest Yoga Nidra meditation sessions with deep grief over the suicide of her son, a veteran of the Iraq war. Within a year she was able to enjoy her work and family again. In a recent email she shared that iRest “continues to support me and help me to be mindful and live in the present. I strive to find JOY every day.”

Surrender, accept, trust

When our wounds, losses, or mistakes are faced lovingly they become integrated into the fabric of our being and help us continue to grow and even thrive. In their bouncing back from adversity, Catherine, Azim, and Maria demonstrate the resilience of the human spirit, which everyone has.

As a culture, we love rising up, but fear going down. Some say the true purpose of life is simply to “live fully.” In order to rise to this fullness, we must surrender to our pain and sorrow. Accepting and learning from them, allows us trust that in our deepest core reside joy and peace.

Meet Life on Life’s Terms: Learn to love what is

Posted on March 4, 2019August 12, 2023 by Jacqui Neurauter

Sunflower “Oh, what a beautiful mornin’
Oh, what a beautiful day.
I’ve got a beautiful feelin’
Everything’s goin’ my way.”

—Oklahoma!

There are those days when everything is going your way. Your intentions, plans, and expectations are being fulfilled just the way you want them to be. And then there’s a glitch that seemingly comes out of nowhere. Suddenly the beautiful feelings drain away. You may ask, “How could this happen? Where did I mess up?” Perhaps you put the blame on someone or something else as you are overcome by negative emotions like anger, disappointment, or sadness. Life goes on in spite of your emotional tailspin. You can remain here and suffer. Or you can step out of the event and into the present moment—meet life on life’s terms and do what’s needed most. As the Rolling Stones’ song says: “You can’t always get what you want/But if you try, sometimes you just may find/You get what you need.”

Life continues

“If only I could arrange my life in such a way that there is less drama and stress in my work and relationships.” “If only my spouse and kids would do their part.” “If only the politicians could get their act together.” Sound familiar? If only…if only…. We constantly live in a state of “I want” and “I don’t want.” Yet, what we don’t want shows up anyway and what we want is short-lived or never happens, leaving us with unfulfilled desire. The title of one of meditation teacher Jack Kornfield’s books is After the Ecstasy, the Laundry, which neatly sums up our inability to control our circumstances.

In spite of what happens to us, life moves on in myriad ways. The cycles of nature teach us that change is constant and the future unpredictable. It’s a fallacy to think we are in control of much of anything in our lives, except our response to situations. Resisting or fighting life’s terms only blocks us from living fully.

While we can’t change the world around us, we can change ourselves. Whether we’re aware of it or not, we all have visions of how we would like life to be—for ourselves, in our relationships, at work, and even in the world at large. Essentially, we want to feel safe and cared for—physically and emotionally. Anything that threatens this can set off internal alarms in the form of fear-based thoughts and feelings. The best thing we can do is to become aware of these alarms and stop the fear-driven reaction in its tracks—and then respond appropriately.

Loving what is

The German philosopher Friedrich Nietzsche described his formula for human greatness as amor fati, which is Latin for a love of fate. This concept is rooted in Stoicism, a school of philosophy that began in ancient Greece and was later adopted in ancient Rome, with Emperor Marcus Aurelius being a key proponent. Nietzsche wrote: “That one wants nothing to be different, not forward, not backwards, not in all eternity. Not merely bear what is necessary, still less conceal it. . .but love it.” Now that is a tall order: to love whatever happens to us.

As fate would have it, I was given the perfect opportunity to test this wisdom shortly after I started writing this article. It was Saturday night and a part of a tooth broke off and I swallowed it! I became incredibly anxious. I recalled that during my last visit the dentist said that old fillings were breaking in that quadrant of my mouth and that I needed crowns. I told him then that it was not a good time.

I sat quietly, breathing for a few minutes, first observing that there was no pain. Trusting this problem could be addressed on Monday, I calmly—even lovingly—accepted my fate. And I even went out dancing. When I realized this wasn’t a huge fateful occurrence, I was able to regroup quickly, which was far different than my reaction would have been in the past. When I finally saw the dentist I told him I was ready to love my fate. This phrase became my mantra subsequently as he drilled away (though I admit I wasn’t fully loving every moment of that experience).

Another opportunity

Our guide Paz

I had another chance to witness this loving acceptance of what is recently while vacationing in the Mexican city of Puerto Morelos. I joined a tour that took us into the Yucatan jungle. The Mayan guide, Paz, was well versed in the medicinal applications of various plants and tree barks, as well as the habits of local wildlife. There still are jaguars in the jungle and Paz explained that they are nocturnal and very catlike. Then he shared that a jaguar had actually eaten two of his dogs. Yikes! He said he lives in a rural village in a typical Mayan home with no doors and sleeps on the upper level. One morning he came down to find one dog missing. The next week he caught the culprit in action with his other dog—but was too late. “You must have been horrified,” I said. He smiled with near amusement, saying that the jaguar was simply fulfilling its nature. At least it appears that Paz knows how to meet life on life’s terms—and, he got another dog.

Meet and learn

Finding true personal satisfaction and contentment requires us to give up our desire for life to always be a certain way. The Buddha referred to this as “cooling the fire of desire.” To meet life on life’s terms doesn’t mean we shouldn’t take action to change things personally, or even globally. Instead, our starting point becomes life as it is in this moment and simply being with what is rather than reacting to it. In addition, we learn to meet life without clinging to pleasant experiences, which inevitably don’t last.

Richard C. Miller, Ph.D, founder of the iRest Yoga Nidra meditation protocol, has written, “Everything we experience is a portal that can bring us back home to our intrinsic wisdom, love, equanimity and contentment.” When we meet life on life’s terms—even doing so lovingly—every experience becomes a messenger that we can learn from. These messengers show up whenever we feel powerless, constrained, imperfect, or lacking in any way. They also show up as periods of ecstasy—and the laundry. When we catch the reactive messenger and allow it to share its message, we gain intrinsic satisfaction and wholeness.

Stoicism, Buddhism, and other philosophic traditions place the responsibility on the individual to act from a place of love and compassion. The Stoic sage faced with misfortune would be emotionally resilient, with “virtue” sufficient for happiness—thus bearing a “stoic calm.” For Buddhists, it’s coming to terms with the way things are, not imposing optimism and hopefulness on them.

Allowing life’s terms

Allowing everything to be exactly as it is from moment to moment allows peace and happiness to surface. With clarity and stability of mind and body we are then able to meet life on life’s terms with the most appropriate response.

Amor fati may be a bit stringent for most of us, but we can at least befriend its terms, learn from it, and move forward meaningfully.

What’s Your Natural Disposition?

Posted on January 7, 2019August 12, 2023 by Jacqui Neurauter

“Good morning, Eeyore,” said Pooh.
“Good morning, Pooh Bear,” said Eeyore gloomily. “If it is a good morning, which I doubt.” —A.A. Milne, Winnie the Pooh

As you start the New Year, do you see your life circumstances optimistically or pessimistically? What is your natural disposition? How do you really want to view yourself in the world? I think of myself as a relatively optimistic person, but as I write this, I ask myself, Do I always think positively? What about my doubts and fears? No; I am not a card-carrying optimist. Nor do I believe there are absolute pessimists. We are much more complex creatures. But our disposition can help us realize our goals and live a fulfilling life—or it can hinder us.

A movement known as Positive Psychology touts the benefits of optimism and positive thinking. Research has shown that an optimistic disposition helps us cope with stress and build resilience. Further, it affects our physical health (it helps strengthen the immune system and prevent chronic diseases). And our mental/emotional well-being (it might, for example, help us cope with bad news). It goes without saying that optimists are generally happier than pessimists. But can pessimists flip to purely optimistic thinking? And should they?

Optimism/pessimism

Optimism is derived from the Latin optimum, meaning “best.” Being optimistic means, one expects the best possible outcome from any given situation. For optimists even setbacks are viewed as learning experiences. Pessimism comes from the Latin word pessimus, meaning “worst.” A pessimist has a cynical, hopeless, or fearful perspective; anticipates undesirable outcomes; and believes that life is full of hardship.

According to psychologist Martin Seligman, Ph.D., who is considered the father of Positive Psychology, and is the author of Learned Optimism: How to Change Your Mind and Your Life, pessimists have three thinking styles that surface when something bad has happened or didn’t go their way. They react automatically, believing the cause is either permanent (“this change can never be undone”; pervasive (“this will spoil everything”); or personal (“this happened because I made the wrong call and I have no skills”).

Wiring paradox

The fact is that humans are wired biologically to be fearful, which triggers the fight or flight response. While this negativity bias has helped humans meet hardships across the millennia, unfortunately, it has become the way many of us experience the stress-producing challenges we face in modern life. Optimists, on the other hand, respond to stress by focusing on the potential to create something better.

But there is a paradox because we are also wired for positivity. We are more likely to remember pleasant experiences than negative ones. We even remember neutral events as more positive than they really were. Being hopeful and trusting, optimists continuously create positive memories. Sometimes, however, this high level of trust can result in extreme disappointment.

There are actually advantages to being a pessimist. A pessimist who is naturally skeptical generally needs proof before he or she gets on board. Scientists, necessarily, are constantly questioning and reluctant to accept findings that cannot be duplicated. While optimists tend to be risk takers and may make fanciful leaps in thinking, pessimists may help keep their unrealistic ideas in check. Winston Churchill said: “A pessimist sees the difficulty in every opportunity; an optimist sees the opportunity in every difficulty.” Both perspectives help us to see the whole.

Realism, optimism with a caveat

None of us live entirely as idealistic optimists or fatalistic pessimists. There is a middle position: realism. William Arthur Ward, an often-quoted 20th century American writer, noted: “The pessimist complains about the wind; the optimist expects it to change; the realist adjusts the sails.”

During the Vietnam War, many US soldiers were held captive for long periods. Once the prisoners were rescued, the ones who made it were often realists. It was discovered that usually pessimists died first. Surprisingly, they were followed by optimists, who often lost hope over time and gave up. Mostly the realists made it because they lived one day at a time, making the most out of each day.

James Stockdale

In the book Good to Great, author James Collins recounts a conversation he had with James Stockdale, a U.S. Navy commander who was held captive in Hanoi for seven and a half years, where he was tortured, locked in leg irons, denied medical attention, and kept in solitary confinement. Stockdale told Collins, “I never lost faith in the end of the story, I never doubted not only that I would get out, but also that I would prevail in the end and turn the experience into the defining event of my life, which, in retrospect, I would not trade.”

When asked which prisoners did not get out, he replied, “Oh, that’s easy, the optimists. . . . they were the ones who said, ‘We’re going to be out by Christmas.’ And Christmas would come, and Christmas would go. Then they’d say, ‘We’re going to be out by Easter.’” And so on and so forth. Ultimately, said Stockdale, “they died of a broken heart.”

Stockdale paradox

Though Stockdale’s outlook sounds optimistic, he emphasized that it was not. He remained realistic about his situation; he didn’t give up because he looked at the big picture, and he had no expectations about when he would be freed, whereas the optimists held on to unrealistic hopes. This is what is known as the Stockdale Paradox.

A realist is someone who sees things in the moment and takes each day as it comes. Realists are grounded and adaptable; they are able to cope with the negative while still enjoying the positive. A realist hopes for the best and is prepared for the worst. Like pessimists, realists base opinions and decisions on analysis, though they tend to be more objective.

Realizing the best you

Positive Psychology believes people can boost their positive emotions, happiness level, optimism, and coping skills. It recommends this exercise: Visualize yourself at a future moment in time—such as six months, one year or five years from now—having accomplished your goals. Consider the character strengths you’ll need to make that vision a reality. Imagine that in this vision of your future you are expressing your Best Possible Self. You might think of it as reaching your full potential, achieving an important milestone, or realizing one of your life dreams. This vision should be attainable and within reason. Writing it down can help you grasp the character strengths that will help you realize your Best Possible Self.

I learned a similar approach in my coaching training, called “Future Self.” Meeting a vision of the Self I would like to become, I asked questions such as what important steps had she taken to achieve her goals. This exercise helped me create a positive direction for my life, with realistic steps that I am still taking to become what I consider my Most Satisfied Self.

Mindfulness disposition

In my own experience, meditation and mindfulness practices have fostered my own realism. Ellen Langer, Ph.D., a social psychologist at Harvard University and author of Mindfulness, has conducted research that has found that mindfulness results in better health, more competence, and greater happiness. She suggests that mindfulness makes us more optimistic because we are open and attentive to possibilities.

On the other hand, mindless optimism or pessimism may prevent people from being present with reality itself. For example, a pessimist may mindlessly relinquish control of his health to the doctor, accept whatever diagnosis is given, and take whatever medications are prescribed rather than participate in his own health care. Whereas an optimist may read about his symptoms online, question the doctor about the prognosis and what side effects the medications might have, or ask whether there are alternative treatments.

Langer’s approach to mindfulness includes five steps:

Seek out, create, and notice new things.
Realize how behavior can be understood differently in different contexts.
Reframe mistakes into learning experiences.
Expand your mindset and perspective to gain control of emotions.
Be authentic.

Such a disposition of mindfulness encourages you to be an observer of your thoughts, feelings, and actions. That process helps you learn what aspects of optimism, pessimism, and realism are beneficial for you and ultimately find fulfillment in life. So, what’s your natural disposition? As Oprah Winfrey once said: “When I look at the future, it’s so bright, it burns my eyes.”

Holding Space: Healing & Transformation

Posted on October 21, 2018August 12, 2023 by Jacqui Neurauter

There are times when providing a supportive space (or holding space) for someone facing a challenge can be the greatest gift. The process of holding space means being compassionately present. And it may not be an easy thing to do—especially when the other is our child, aging parent, or intimate friend. Our tendency is to want to fix things or offer advice. But when we are instead able to just be there for someone, it allows them to dip into their own inner space. This allows for making sense of their circumstance and thus shift from feeling isolated, wounded, or victimized to feeling safe, supported, and connected. Ultimately, our holding supportive space fosters the other’s growth and empowerment.

Holding space can happen at ordinary and unexpected times. Have you ever had an experience of being suddenly and utterly present with a complete stranger? I remember when someone behind me in a grocery store checkout line. She mentioned she was buying nutritional shakes for her mom who couldn’t eat solid food anymore. Then there was the person sitting next to me on an airplane who shared that he was traveling to be with a dying friend. In both cases, I felt deep empathy; my heart spontaneously opened to them, and they poured out their emotions.

Holding space with compassion

We may think of ourselves as independent persons, but we are all interdependent beings. Holding space for another is a form of compassion, but it is not a one-way gesture; it’s a shared experience. The American Buddhist author and teacher Pema Chödrön has stated this eloquently: “Compassion is not a relationship between the healer and wounded. It is a relationship between equals.”

Often, when we show compassion for another, our own dilemmas surface. We want to say, “I know exactly how your feel.” But do we really know how another person feels? You may think that this response, and even sharing a personal story, will help them. But more often than not it will diminish the importance of their struggle. How do we know when to simply listen and when to offer advice or share our own experience?

No agenda

Holding space has no agenda or expectations or the need to help someone overcome a problem. All judgment must be set aside. Sitting silently and listening—in other words, abiding—creates a safe environment that invites the other’s heart to make room for whatever wants to be present. Don’t be afraid of silence.

Abiding is not suppressing your own thoughts, feelings, or sensations, but rather inviting them to take a back seat for now. Though your relationship with the one you are holding space for is “between equals,” you may not occupy equal space. You invite the person to occupy as much space as they need. As a back seater, you may want to take up more prime space. Be mindful when this happens. Simply say, as you would to a small child, “Not now; later.” Mindfulness is noticing your attention and what arises to distract you. It also is recognizing that whatever arises in your awareness is a messenger with something to share. It could be a self-doubt, judgment, or even fear. Rather than killing the messenger, we also must hold space for the message to be revealed.

Avoiding sympathy, favoring empathy

While holding space, notice when feelings of sympathy arise, as they can lead to disconnection from the other person. According to Brené Brown, author and research professor at the University of Houston Graduate College of Social Work, when we feel sympathy for someone, we feel sorry for them but don’t feel their pain or understand their perspective. Feeling empathy as well as expressing compassion strengthens our connection. There may be a fine line between empathy and compassion. When we are compassionate, we are conscious of another’s distress and desire to alleviate it, but we are not invested in understanding their perspective. But with empathy, we are aware of, sensitive to, and vicariously experience the feelings, thoughts, and experiences of another. As a result, we become more connected to them. Empathy is putting yourself aside, stepping into the other’s shoes, and walking their path with them.

Brown views empathy as being at one end of a continuum of connection, with shame at the opposite end and vulnerability as the equalizer. Shame and blame close us off and cause disconnection. In stark contrast, an empathic ear offers another the opportunity to be vulnerable yet feel safe in sharing his or her weaknesses. While shame says “I can’t let you see this,” vulnerability involves courage, compassion, and openness to connection.

Journey towards feeling whole

As I reflect back on my life, I think of many times when I needed to share my struggles with someone I could trust, who would listen lovingly and even feel my pain. There have been losses—a job, intimate relationships, parents. There have been life-changing challenges to address and decisions to make. I am fortunate to have had others who supportively held space for me. Some things, I’m sure, may have seemed trivial to the listener. Yet I have learned the value of letting go and allowing my vulnerability to surface with the right person. I have been able to do the same for friends and family, as well as countless people in my coaching work. I believe this is an important skill we learn on our journey toward feeling whole.

If someone we care about has acted inappropriately or been dishonest or hurtful, how can we hold space for and support them? Is it possible to set judgment aside and offer unconditional acceptance? Many therapists have learned that they don’t have to like a client or approve of what they have done. But they accept the person and constructively encourage them to move forward in their life. We can learn that same approach.

Fundamentals of space holding

Learning to hold space for someone can be cultivated as a form of spiritual practice much like meditation. Key components of this practice are:

Letting go of judgment
Opening your heart
Allowing another to have whatever experience they’re having
Giving your complete undivided attention to the other person.

Holding space for another invites our best self into the relationship. We trust the process to unfold organically. In sharing a journey with someone with an unknown destination, we foster their healing and transformation—and often our own.