Meditation

Cultivating Somatic Awareness

“Every stress leaves an indelible scar, and the organism pays for its survival after a stressful situation by becoming a little older.”Hans Selye, MD, pioneer in understanding stress

We humans spend a lifetime in our bodies, yet all too often we assume that body and mind are separate—the mind controlling what we do, the body dutifully obeying its commands. The eminent neuroscientist Candace Pert, PhD, author of Molecules of Emotion, wrote, “Mind doesn’t dominate body, it becomes body—body and mind are one.” The perceived separateness of mind and body has contributed to an epidemic of stress, chronic pain, and sleeplessness in our culture. Cultivating somatic awareness of the integration of our body and mind may help us achieve a greater sense of well-being. It may even extend our lives.

Stress, the nervous system, and the body

StressAs newborns, unlike most animals, we are not able to consciously control our bodies. But as we gradually learn how to move within our bodies and engage our senses, our body awareness expands. This awareness may be arrested, however, as we develop habits and succumb to the stressors of daily living—like when we sit for hours on end in front of a computer or allow our stressful lives to put us in a persistently anxious state. Residues of habitual patterns are held in the body as muscle tension. Regularly experiencing emotions like anger and fear can also cause persistent muscle tension; both can result in various forms of chronic distress.

Our nervous systems evolved to enable us to cope with short-term, life-threatening stressors. The so-called fight-or-flight response is a physiological reaction that occurs in response to a perceived harmful threat to our survival. This is a healthy response as long as the fight is followed by rest and rejuvenation. The pressures of contemporary living can be almost 24/7. Many of us never have a chance to release tension and to really relax. Over time, such unrelieved stress can take an extreme psychological and physical toll in such forms as anxiety and chronic pain.

Body keeps score

Psychiatrist Bessel van der Kolk, MD, author of The Body Keeps the Score: Brain, Mind, and Body in the Healing of Trauma, describes “the extreme disconnection from the body that so many people with histories of trauma and neglect experience.” Dr. van der Kolk’s pioneering work on post-traumatic stress disorder (PTSD) has shown that the most critical aspect of healing is learning to fully embrace one’s emotional, psychological, and physical self. Having an inner sense of self alerts us to potential disharmonies and enables the body to reharmonize itself.

Nervous system Our bodies are truly amazing in their structure and function. Information received from our bodies and the environment through our five senses is transmitted to our brain through the nervous system. Habitual stresses and traumas can produce muscle contractions in specific areas of the body. Over time these contractions become so unconscious and imbedded that we lose the capacity to sense or control them. The result is stiffness, soreness, and restricted range of movement. Thomas Hanna, PhD, philosophy professor, founder of the field of somatics, and author of Somatics: Reawakening the Mind’s Control of Movement, Flexibility, and Health, coined the term sensory-motor amnesia for this phenomenon.

The nervous system regulates every function of our body. The autonomic nervous system acts largely unconsciously, or involuntarily, regulating bodily functions such as the heart rate, digestion, and respiration. The somatic nervous system, also known as the voluntary nervous system, contains both nerves that send information to the brain and nerves that send information from the brain to the body and includes motor neurons responsible for voluntary movements like walking or lifting. Pain, whether physical or emotional, is an essential part of life designed to help us avoid harmful or dangerous stimuli or circumstances. The sensation of pain (or even numbness) acts as a messenger, the nervous system’s way of telling us something is wrong. We can ignore its message and suffer, or we can learn from it and take action.

Our bodies should continue to improve

 Re-awakening

When our senses and feelings become muffled by sensory motor amnesia, we no longer feel fully alive. Our bodies become more rigid, achy, or numb as the range of muscle movement is diminished because we’ve forgotten how to move those muscles. When we believe our mind is separate and takes charge of the body, we may accept that our physical and emotional pain is due to “my limitations” or “getting old.” Such acceptance enhances our feeling of separateness and can cause us to lose our sense of what it means to be human. Consequently, we are unable to realize our full potential.

Reawaken the nervous systemAccording to Dr. Hanna, however, the brain is a highly adaptive organ. We can retrain our nervous system, awakening the areas of the brain that have forgotten how to regulate both physical and emotional patterns in the body. Somatic awareness helps us acknowledge the presence of our whole self within our environment, rather than viewing our body as something separate from ourselves. We become acutely aware of our feelings, sensations, movements, and intentions at any given moment. Such self-awareness enables us to address trauma and anxiety and thus promote healing.

“As we grow older, our bodies–and our lives–should continue to improve, right up until the very end.” -Thomas Hanna, founder of Clinical Somatic Education

Different approaches

Classic approaches that may help reawaken body awareness include yoga, t’ai chi, Yoga Nidra meditation, massage, and breathwork. Specific methods developed over the past century include the Alexander Technique, the Feldenkrais Method, and Hanna Somatic Education. These practices are similar in that they teach gentle movements to identify and reverse harmful habits and learn to move more freely. Somatic therapies are also being used in psychotherapy for people who suffer from sexual dysfunction, digestive disorders, and other physical/emotional ailments.

Participants in a National Institutes of Health study on body awareness reported that cultivating somatic awareness helped them become aware of the differences between thinking about a sensation and directly experiencing the sensation. This awareness has helped them gain a more accepting attitude toward the changing sensations in the body. With less judgment and analysis of situations, they had more openness to various possibilities and solutions. One person noted: “The more comfortable I become in my body and not into my head, the more comfortable I find people are with me.

My own journey
iRest meditation

iRest meditation

Cultivating somatic awareness has been a lifelong journey for me, having been drawn to many unique ways of being in my body, including practicing yoga, dancing, and engaging in various forms of movement practices. When I was first introduced to iRest® Yoga Nidra meditation, I immediately fell in love with it because of its emphasis on body awareness, and I knew I wanted to help awaken this awareness in others. Yet, I still struggled with my own patterns of muscle tension, especially when sitting at the computer or driving long distances. I recently enrolled in a somatic movement education training program that teaches simple movements to help relax muscles. I’ve already experienced a positive change in my body, and I am excited to have another tool to teach others that can enable them to experience integration of mind and body and live healthier and perhaps longer lives.

In addition to Dr. Hanna’s book on Somatics, I highly recommend : The Pain Relief Secret: How to Retrain Your Nervous System, Heal Your Body, and Overcome Chronic Pain, by Sarah Warren.

 

Resilience

Embracing Resistance, Igniting Resilience

I recently met my friend John, whom I know from Argentine tango dancing. Over lunch he shared with me that four years ago he was diagnosed with Parkinson’s disease with Parkinson’s disease–which has been progressively impacting his life. He said that at a recent dance, his arm started shaking and his partner asked if something was wrong. His physician has now recommended he stop driving. Following the initial diagnosis, he refused to believe it; he resisted its reality. But currently he is embracing the physical changes rather than resisting them. How did he get there?

Meaningful LifeA life of sameness and predictability is far easier to accept than change and unpredictability, but the latter are inevitable. They happen in our work, relationships, and health, as well as our culture, laws, and, notably, weather. Sometimes the change is so dramatic that it can result in our feeling devastated, and thus we resist adapting to it. But there is a resiliency of the human spirit. In an e-mail after our lunch, John wrote: “The real lesson in this experience is the realization that you have Parkinson’s; not that you are Parkinson’s. When I overcame that obstacle, relationships became more precious, gestures became more meaningful, and life became more joyous.”

Resistance as a tool

Resistance often gets a bad rap. If you were offered a new job, you might feel both happy and apprehensive about accepting it. You might have doubts about whether you’re truly qualified to do the work. Uncertainty and fear about the new and unknown are a natural part of human existence. Our ancient ancestors were concerned about what was directly in front of them: Is this something I can consume or will it consume me? What if we were able to view doubt—and thereby resistance—as a guide instructing us to carefully consider before we choose the best action?

What causes us to both welcome and resist change simultaneously? Fred Nichols, managing partner of Distance Consulting, wrote in his blog: “Resistance is evidence that people care about something and want to protect or defend it.” Resistance often reflects real challenges we need to consider, and it can enable us to go within to find what is most important. Resisting, in fact, can be viewed as a way of defending and preserving our lives.

Gretta Thunberg

Gretta Thunberg

Resistance is prevalent in today’s society. One person who currently exemplifies resistance on the world stage is Swedish activist Greta Thunberg. She started learning about climate issues at age eight and three years later became depressed and lethargic and stopped talking and eating. She was then diagnosed with Asperger syndrome, obsessive–compulsive disorder (OCD), and selective mutism. Rather than allowing her mental disorders to limit her, she now considers them her “superpower.”

Greta has embraced resistance as a tool. In 2018 at age 15 she made a commitment to protest every Friday outside the Swedish parliament. Her OCD has enabled her to be a tenacious demonstrator on the implications of climate change; she’s mobilized young people and adults to take action on a global scale. As a result of her persistence, on September 20, 2019, four million people protested in over 2,500 events in more than 163 countries on all seven continents!

Three days later, Greta addressed world leaders at the 2019 UN Climate Action Summit in New York City. She accused them of stealing her dreams and her childhood by their inaction on climate change: “This is all wrong. I shouldn’t be standing here. I should be back in school on the other side of the ocean. . . . Entire ecosystems are collapsing. We are in the beginning of a mass extinction. And all you can talk about is money and fairytales of eternal economic growth. How dare you!”

Accepting resistance

When we recognize our personal resistance to change, or even to the status quo, it does not serve us to ignore it. We first need to be with the resistance—reflect on it and inquire What are we resistant to and is there a message we should heed? In questioning ourselves we begin the process of embracing the resistance.

Synonyms for the word embrace are accept, welcome, and take to heart. Accepting a new reality gives way to welcoming what is, thereby enabling us to take it to heart—and ultimately embrace it. When we embrace it, we bring it into the light, which offers a broader perspective. We then gain the wisdom to handle it. When we are stuck in resistance and fighting, we become locked into a counterproductive mode of perpetual suffering.

RelationshipsJohn slowly faced the reality of his circumstance; he accepted his resistance and ultimately embraced it. By doing so, he opened himself to his true essence—beyond the Parkinson’s. While limitations on his lifestyle are evolving, he’s not focusing on what he can’t do or won’t be able to do in the future. Rather he’s living each day mindfully and with gratitude for all the things he can do and for what he values most—relationships. He seeks creative ways to do things and remains open to new experiences. As for Greta, she accepted her diagnoses and then channeled her efforts into a purposeful mission.

From resistance to resilience

We are living in unprecedented times, with massive changes unfolding all the time. They are global, economic, social, and environmental—as well as personal. New technologies are taking the place of jobs. Environmental disasters are driving migration and causing species to become extinct. Our challenge is to meet these changes with equilibrium.

Our capacity to overcome adversity is innate. According to psychotherapist and consultant Linda Graham, author of Bouncing Back, Rewiring Your Brain for Maximum Resilience and Well-Being, resilience is the capacity to respond to pressures, changes, and even tragedies quickly and effectively.

resilienceThere is an innate drive for all living things to thrive. When a seedling encounters resistance, such as an obstacle that blocks its light and restricts its growth, it bends toward the light or finds an alternate path to it. When we humans experience trauma and setbacks, Graham encourages mindful awareness that shifts our perspective and enables us to discern options and make wise choices. She believes that we all have the capacity for resilience; by reestablishing centeredness, we become whole and have the opportunity to flourish. Embracing resistance ultimately ignites our resilience.

Being You

A Meaningful Life is Being You

“The meaning of life is to give life meaning.”

—Viktor Frankl, Holocaust survivor, neurologist, psychiatrist, and author of Man’s Search for Meaning

What gives life meaning? Through the ages that is a question that philosophers and religious scholars have pondered. Today psychologists and other scientists have intensified the study of what makes life meaningful. A wide range of answers has emerged. Some say it is finding a purpose or passion, while others contend it is being useful, living according to one’s values, or simply finding joy in all one does. The answer, of course, differs for each of us, and it can change in different phases of our lives, or even in a moment when confronted with a sudden tragedy. I believe having a meaningful life is being you—your best self! Being you is showing up with right action and right conduct in every circumstance in life.

What is needed?

Viktor Frankl, who was subjected to unspeakable brutality and depravation in four concentration camps, observed that inmates who retained some meaning in their lives were most likely to survive.  He believed it’s not about having what you need to live, but asking yourself, “What am I living for?” Frankl kept the memory of his beloved wife and his hope to be reunited with her alive, which gave his life meaning. A Vietnam POW spent his many years in captivity mentally designing the home he would one day build—which he eventually did!

If one is confronted with unavoidable suffering, Frankl recommended asking what could be learned from the situation. Is there any meaning that can be squeezed out of seemingly meaningless or even disastrous or horrendous happenings? In the aftermath of tragic events such as wildfires and hurricanes, and even mass shootings, countless people find meaningful ways to help others in distress, whether neighbors or strangers; they rebuild communities, and they take action to get laws changed. For Frankl, meaning came from three possible sources: purposeful work, love, or courage in the face of adversity.

Being you

Where do we find guidance on the path to living more meaningfully? According to Richard Miller, PhD, yogic scholar and developer of the iRest® Yoga Nidra training, there are times when we forget our true essence, our Divine nature, and we experience what is known as the kanchukas, or five limitations (limited ability or capacity, limited knowledge, limited time, limited body or space, and scarcity). When this happens, there are messengers who point us toward being as we truly are. Miller affectionately refers to such messengers as “The Pointer Sisters,” after the R&B singers who got their start in the 1970s and are still performing today.

Miller says that we are all seeking happiness in one manner or another, and this is the underlying motive behind every action we take. The Pointer Sisters surface within our thoughts, feelings, and perceptions and relate to beliefs we have about ourselves. We get to know the Sisters’ presence whenever we feel disconnected or constrained in our daily experience. Then they point us to our wholeness with questions to help us realign. Let’s explore the questions.

Feeling separate

SeparateHave you ever experienced a situation in which you felt powerless or limited? However hard you try to rectify the situation, nothing changes, resulting in feelings of frustration, anger, or unhappiness. This is an opportunity to step back and acknowledge that the Pointer Sisters are present and have a message to share. You can discover the message by asking, Who am I? Am I a separate powerless being, or is my true essential nature potent and unlimited? Allow yourself to acknowledge and feel these opposites.

You’re not likely to feel potent and unlimited right away. It’s like trying on new clothes or a new hairstyle that may take time getting used to. It’s not about doing but about coming to accept your true self as whole and connected. As a result, you will be better able to address the situation that brought you to feeling powerless and regain a sense of wholeness.

Feeling confused 

There may be times in your work, managing your finances, and other situations when you may wish you knew more. You may need to obtain more knowledge or training, or consult with an expert. But when it comes to knowing what can truly bring forth a meaningful life or make you happy, what you need to know is already inside you. Accessing this inner knowing helps you with important life choices and decisions.

Do you really need to go to another spiritual workshop or read another book or even this column to bring you more in touch with your true self? Those things may be helpful for a while, but if the teachings are about trusting and knowing yourself, then perhaps you should ask Why am I continuing to pursue these things? It may be because you enjoy connecting with other likeminded people—not because of limited knowledge.

Feeling a lack

As soon as you get that raise or promotion or your kid buckles down with his school work, you’re sure that you’ll be happy. Maybe it’s a new job or the perfect relationship or winning the lottery that you’re counting on to fulfill you. In the meantime, you feel a considerable lack in your life: what you have is inadequate; you desire something better. Or, perhaps you are clinging to what’s present in your life for fear of taking a risk.

You may believe that because life is imperfect you too must be imperfect. But here the Pointer Sisters pose the question What am I? The truth is that you are already complete. I often reflect on how Frankl handled his holocaust experience as a reminder.

Feeling time bound

time boundDo you find there is never enough time to accomplish everything? Anxiety, frustration, or fear about not meeting deadlines may ensue. There’s certainly no time for reflection on what makes your life meaningful. The Pointer Sisters here implore us to believe we are born, then we die; in between time rules our ability to be happy. There is a paradox here. When we are deeply engaged in meaningful activities (in a flow state, also known as being in the zone), it can feel like time stands still.

Instead of feeling constrained by time, what if you were to ask When am I in the flow of life? How can you integrate flow into your life and make it more meaningful? When you do, the past and future become less relevant—and you open yourself to the wholeness of your essential being, which feels timeless.

Feeling limited in space

Time and space are scientific terms used to describe our physical presence in this world. But these are limiting factors when it comes to acknowledging the spirit that inhabits your physical body. You may feel your body is constricted and contracted with all the thoughts, feelings, and emotions that surface throughout your day. But your physicality is not who you truly are. Ask yourself Where am I? You are the all-pervasive awareness at the heart of your true being.

Pointing to your wholeness

Pointing to wholenessTake a moment to experience this right now by closing your eyes, taking a few long, deep breaths, and feeling your connection with the surface beneath you and the space around you. Welcome the Pointer Sisters to be present as you welcome what you believe your true self to be. Feel the limitation of your body. Then allow yourself to expand as the Pointer Sisters point you to the wholeness of your Essential Being.

One of the Pointer Sisters’ hit songs was “Yes We Can Can”: “Oh yes we can, I know we can can/ Yes we can can, why can’t we?” Yes, we can all learn to live beyond our limitations—and thus make this a meaningful life.

Join one of my iRest courses where you can learn how to live beyond your limitations.

Joy and sorrow

Navigating the Landscape of Joy and Sorrow

“Trust life, and it will teach you, in joy and sorrow, all you need to know.”—James A. Baldwin

“Your greatest joy is your sorrow unmasked.”—Kahil Gibran, The Prophet

Most of us desire to live as much as possible on the sunny, joyful side of life and avoid the dark, sorrowful side at all costs. Whatever precautions we take, however, inevitably the darkness of sorrow shows up at our door. When it does, we may tailspin into feeling hopeless and alone. But as James Baldwin implies, our failures and losses offer important life lessons. The devastating situations we face provide the opportunity for deep inner healing and growth. Unmasking our sorrows, as Kahil Gibran says, allows our greatest joys to be revealed.

Opposites inform

masks of joy and sorrowJoy and sorrow represent two sides of the spectrum of life. Everything has its complementary opposite. Day and night, hot and cold, bitter and sweet—these help to inform our lives. We can’t truly know the experience of one without having experienced its opposite. Of course not all sorrow is the devastating kind, such as the overwhelming grief experienced with the death of a loved one. Less significant failures, wounds, and losses occur every day. You miss a turn and get stuck in traffic; you make a mistake at work; your partner misunderstands you.

Our culture rewards people for qualities of courage and strength, success and independence. Yet, the downside is that we can be mercilessly hard on ourselves for what we did or didn’t do. We all make mistakes. As a consequence, we may become stuck, ruminating on what went wrong—or we can open up to what our mistake teaches us.

Unmasking sorrow

unmask sorrowSorrow may arise from a deep well within us. The conditions of our lives continually feed this well of sorrow. Early in our lives, wounds may form and get lodged in our body and psyche. Though they may be masked on the surface, their residue may continue to reverberate within us. This may take the form of negative thoughts and self-judgments, which may, even if we are unconscious of it, direct our lives. Without warning, this residue may spontaneously surface when we encounter another’s suffering. This often happens to me in the form of tears and heaviness in my chest or gut.

To unmask sorrow is to allow it to surface, be with it, and surrender to it. This surrender is not about defeat, giving up, or giving in. It’s about letting go of the resistance to feeling and acknowledging it. Resistance takes a lot of energy and can result in all kinds of chronic physical and emotional problems. Acceptance of our deepest hurts unblocks the energy and helps us become more connected to life.

Connection

ConnectionIn some indigenous cultures an individual’s wound, illness, or loss is not faced alone. Rather it’s encompassed by the community, which brings healing forces to the one who is suffering. Native American warriors returning from war are embraced by their tribe. Group rituals help the returning warrior process and ease emotional pain. Allowing feelings of sorrow and brokenness to be met with their opposites of joy and wholeness fosters true healing.

When we allow our hearts to open to another’s sorrow, our own burden may lighten. We may even, consciously or unconsciously, feel the other person’s pain as our own. Seeing that we are not alone in our inner suffering may enable us to harness the feeling of being connected to something beyond ourselves.

Well of joy

In addition to a well of sorrow, we also have a well of joy. Its contents are similarly determined by conditions in our lives. We may savor the taste of chocolate or a sip of wine, a beautiful sunset, a warm hug from a loved one, the birth of grandchild, or getting a job we’d competed for. Joy appears in laughter, a smile, a kiss, a hug, praise from another, winning an award, or being told we are loved.

Joy of a newbornThe desire for joy and happiness is perpetual in our lives, while the experience of it is ephemeral. As it comes and goes, it has the taste of bittersweetness, such as nostalgia for a place we once visited or someone who is no longer present in our lives.

True joy

There is something more beneath this joy and sorrow connection. At the core of our being there is another type of joy that is not dependent on life’s circumstances. It is an unchanging joy and is inherent in each of us. Everyday experiences can trigger the release of feelings of desire, delight, gratification, and exhilaration. These are actually messengers pointing us to this deeper unchanging joy and equanimity that exists independent of the objects and circumstances of our lives.

According to neuroscientist Richard Davidson, happiness isn’t just a vague feeling, it’s an actual physical state in the brain that can be induced through meditation. In iRest Yoga Nidra meditation, which I teach, we practice holding on to opposites like joy and sorrow at the same time, which ultimately enables us to open up to an expansive feeling of well-being.

From sorrow to joy

Deep sorrow can be channeled into something meaningful. Catherine Curry-Williams and her husband channeled their grief from losing their first-born child into forming an organization that has built 65 playgrounds in six countries. Through healing and forgiveness, Azim Khamisa, whose son was murdered while delivering pizzas, sought out the murderer’s grandfather, Ples Felix. They partnered to form a foundation dedicated to stopping youth violence through mentoring and education.

joyMaria came to iRest Yoga Nidra meditation sessions with deep grief over the suicide of her son, a veteran of the Iraq war. Within a year she was able to enjoy her work and family again. In a recent email she shared that iRest “continues to support me and help me to be mindful and live in the present. I strive to find JOY every day.”

Surrender, accept, trust

When our wounds, losses, or mistakes are faced lovingly they become integrated into the fabric of our being and help us continue to grow and even thrive. In their bouncing back from adversity, Catherine, Azim, and Maria demonstrate the resilience of the human spirit, which everyone has.

As a culture, we love rising up, but fear going down. Some say the true purpose of life is simply to “live fully.” In order to rise to this fullness, we must surrender to our pain and sorrow by accepting and learning from them, which allows us trust that in our deepest core reside joy and peace.

Resilience

Meet Life on Life’s Terms: Learn to love what is

Sunflower“Oh, what a beautiful mornin’
Oh, what a beautiful day.
I’ve got a beautiful feelin’
Everything’s goin’ my way.”

—Oklahoma!

There are those days when everything is going your way. Your intentions, plans, and expectations are being fulfilled just the way you want them to be. And then there’s a glitch that seemingly comes out of nowhere. Suddenly the beautiful feelings drain away. You may ask, “How could this happen? Where did I mess up?” Perhaps you put the blame on someone or something else as you are overcome by negative emotions like anger, disappointment, or sadness. Life goes on in spite of your emotional tailspin. You can remain here and suffer. Or you can step out of the event and into the present moment—meet life on life’s terms and do what’s needed most. As the Rolling Stones’ song says: “You can’t always get what you want/But if you try sometimes you just may find/You get what you need.”

Life continues

“If only I could arrange my life in such a way that there is less drama and stress in my work and relationships.” “If only my spouse and kids would do their part.” “If only the politicians could get their act together.” Sound familiar? If only…if only…. We constantly live in a state of “I want” and “I don’t want.” Yet, what we don’t want shows up anyway and what we want is short-lived or never happens, leaving us with The laundreyunfulfilled desire. The title of one of meditation teacher Jack Kornfield’s books is After the Ecstasy, the Laundry, which neatly sums up our inability to control our circumstances.

In spite of what happens to us, life moves on in myriad ways. The cycles of nature teach us that change is constant and the future unpredictable. It’s a fallacy to think we are in control of much of anything in our lives, except our response to situations. Resisting or fighting life’s terms only blocks us from living fully.

While we can’t change the world around us, we can change ourselves. Whether we’re aware of it or not, we all have visions of how we would like life to be—for ourselves, in our relationships, at work, and even in the world at large. Essentially we want to feel safe and cared for—physically and emotionally. Anything that threatens this can set off internal alarms in the form of fear-based thoughts and feelings. The best thing we can do is to become aware of these alarms and stop the fear-driven reaction in its tracks—and then respond appropriately.

Loving what is

loving what isThe German philosopher Friedrich Nietzsche described his formula for human greatness as amor fati, which is Latin for a love of fate. This concept is rooted in Stoicism, a school of philosophy that began in ancient Greece and was later adopted in ancient Rome, with Emperor Marcus Aurelius being a key proponent. Nietzsche wrote: “That one wants nothing to be different, not forward, not backwards, not in all eternity. Not merely bear what is necessary, still less conceal it. . .but love it.” Now that is a tall order: to love whatever happens to us.

As fate would have it, I was given the perfect opportunity to test this wisdom shortly after I started writing this article. It was Saturday night and a part of a tooth broke off and I swallowed it! I became incredibly anxious. I recalled that during my last visit the dentist said that old fillings were breaking in that quadrant of my mouth and that I needed crowns. I told him then that it was not a good time.

I sat quietly, breathing for a few minutes, first observing that there was no pain. Trusting this problem could be addressed on Monday, I calmly—even lovingly—accepted my fate. And I even went out dancing. When I realized this wasn’t a huge fateful occurrence, I was able to regroup quickly, which was far different than my reaction would have been in the past. When I finally saw the dentist I told him I was ready to love my fate. This phrase became my mantra subsequently as he drilled away (though I admit I wasn’t fully loving every moment of that experience).

Another opportunity

Our guide Paz

Our guide Paz

I had another chance to witness this loving acceptance of what is recently while vacationing in the Mexican city of Puerto Morelos. I joined a tour that took us into the Yucatan jungle. The Mayan guide, Paz, was well versed in the medicinal applications of various plants and tree barks as well as the habits of local wildlife. There still are jaguars in the jungle and Paz explained that they are nocturnal and very catlike. Then he shared that a jaguar had actually eaten two of his dogs. Yikes! He said he lives in a rural village in a typical Mayan home with no doors and sleeps on the upper level. One morning he came down to find one dog missing. The next week he caught the culprit in action with his other dog—but was too late. “You must have been horrified,” I said. He smiled with near amusement, saying that the jaguar was simply fulfilling its nature. At least it appears that Paz knows how to meet life on life’s terms—and, he got another dog.

Meet and learn

Finding true personal satisfaction and contentment requires us to give up our desire for life to always be a certain way. The Buddha referred to this as “cooling the fire of desire.” To meet life on life’s terms doesn’t mean we shouldn’t take action to change things personally, or even globally. Instead, our starting point becomes life as it is in this moment and simply being with what is rather than reacting to it. In addition, we learn to meet life without clinging to pleasant experiences, which inevitably don’t last.

MessengerRichard C. Miller, Ph.D, founder of the iRest Yoga Nidra meditation protocol, has written, “Everything we experience is a portal that can bring us back home to our intrinsic wisdom, love, equanimity and contentment.” When we meet life on life’s terms—even doing so lovingly—every experience becomes a messenger that we can learn from. These messengers show up whenever we feel powerless, constrained, imperfect, or lacking in any way. They also show up as periods of ecstasy—and the laundry. When we catch the reactive messenger and allow it to share its message, we gain intrinsic satisfaction and wholeness.

Stoicism, Buddhism, and other philosophic traditions place the responsibility on the individual to act from a place of love and compassion. The Stoic sage faced with misfortune would be emotionally resilient, with “virtue” sufficient for happiness—thus bearing a “stoic calm.” For Buddhists, it’s coming to terms with the way things are, not imposing optimism and hopefulness on them.

Allowing life’s terms

Allowing everything to be exactly as it is from moment to moment allows peace and happiness to surface. With clarity and stability of mind and body we are then able to meet life on life’s terms with the most appropriate response.

Amor fati may be a bit stringent for most of us, but we can at least befriend its terms, learn from it, and move forward meaningfully.

Joy and sorrow

What’s Your Natural Disposition?

“Good morning, Eeyore,” said Pooh.
“Good morning, Pooh Bear,” said Eeyore gloomily. “If it is a good morning, which I doubt.” —A.A. Milne, Winnie the Pooh

PoohAs you start the New Year, do you see your life circumstances optimistically or pessimistically? What is your natural disposition? How do you really want to view yourself in the world? I think of myself as a relatively optimistic person, but as I write this, I ask myself, Do I always think positively? What about my doubts and fears? No; I am not a card-carrying optimist. Nor do I believe there are absolute pessimists. We are much more complex creatures. But our disposition can help us realize our goals and live a fulfilling life—or it can hinder us.

A movement known as Positive Psychology touts the benefits of optimism and positive thinking. Research has shown that an optimistic disposition helps us cope with stress and build resilience. Further, it affects our physical health (it helps strengthen the immune system and prevent chronic diseases). And our mental/emotional well-being (it might, for example, help us cope with bad news). It goes without saying that optimists are generally happier than pessimists. But can pessimists flip to purely optimistic thinking? And should they?

Optimism/pessimism

Optimism is derived from the Latin optimum, meaning “best.” Being optimistic means one expects the best possible outcome from any given situation. For optimists even setbacks are viewed as learning experiences. Pessimism comes from the Latin word pessimus, meaning “worst.” A pessimist has a cynical, hopeless, or fearful perspective; anticipates undesirable outcomes; and believes that life is full of hardship.

optimismAccording to psychologist Martin Seligman, Ph.D., who is considered the father of Positive Psychology, and is the author of Learned Optimism: How to Change Your Mind and Your Life, pessimists have three thinking styles that surface when something bad has happened or didn’t go their way. They react automatically, believing the cause is either permanent (“this change can never be undone”; pervasive (“this will spoil everything”); or personal (“this happened because I made the wrong call and I have no skills”).

Wiring paradox

The fact is that humans are wired biologically to be fearful, which triggers the fight or flight response. While this negativity bias has helped humans meet hardships across the millennia, unfortunately, it has become the way many of us experience the stress-producing challenges we face in modern life. Optimists, on the other hand, respond to stress by focusing on the potential to create something better.

But there is a paradox because we are also wired for positivity. We are more likely to remember pleasant experiences than negative ones. We even remember neutral events as more positive than they really were. Being hopeful and trusting, optimists continuously create positive memories. Sometimes, however, this high level of trust can result in extreme disappointment.

scientistThere are actually advantages to being a pessimist. A pessimist who is naturally skeptical generally needs proof before he or she gets on board. Scientists, necessarily, are constantly questioning and reluctant to accept findings that cannot be duplicated. While optimists tend to be risk takers and may make fanciful leaps in thinking, pessimists may help keep their unrealistic ideas in check. Winston Churchill said: “A pessimist sees the difficulty in every opportunity; an optimist sees the opportunity in every difficulty.” Both perspectives help us to see the whole.

Realism, optimism with a caveat

None of us live entirely as idealistic optimists or fatalistic pessimists. There is a middle position: realism. William Arthur Ward, an often-quoted 20th century American writer, noted: “The pessimist complains about the wind; the optimist expects it to change; the realist adjusts the sails.”

During the Vietnam War, many US soldiers were held captive for long periods. Once the prisoners were rescued, the ones who made it were often realists. It was discovered that usually pessimists died first. Surprisingly, they were followed by optimists, who often lost hope over time and gave up. Mostly the realists made it because they lived one day at a time, making the most out of each day.

James Stockdale

James Stockdale

In the book Good to Great, author James Collins recounts a conversation he had with James Stockdale, a U.S. Navy commander who was held captive in Hanoi for seven and a half years, where he was tortured, locked in leg irons, denied medical attention, and kept in solitary confinement. Stockdale told Collins, “I never lost faith in the end of the story, I never doubted not only that I would get out, but also that I would prevail in the end and turn the experience into the defining event of my life, which, in retrospect, I would not trade.”

When asked which prisoners did not get out, he replied, “Oh, that’s easy, the optimists. . . . they were the ones who said, ‘We’re going to be out by Christmas.’ And Christmas would come, and Christmas would go. Then they’d say, ‘We’re going to be out by Easter.’” And so on and so forth. Ultimately, said Stockdale, “they died of a broken heart.”

Stockdale paradox

Though Stockdale’s outlook sounds optimistic, he emphasized that it was not. He remained realistic about his situation; he didn’t give up because he looked at the big picture, and he had no expectations about when he would be freed, whereas the optimists held on to unrealistic hopes. This is what is known as the Stockdale Paradox.

A realist is someone who sees things in the moment and takes each day as it comes. Realists are grounded and adaptable; they are able to cope with the negative while still enjoying the positive. A realist hopes for the best and is prepared for the worst. Like pessimists, realists base opinions and decisions on analysis, though they tend to be more objective.

Realizing the best you

best possible selfPositive Psychology believes people can boost their positive emotions, happiness level, optimism, and coping skills. It recommends this exercise: Visualize yourself at a future moment in time—such as six months, one year or five years from now—having accomplished your goals. Consider the character strengths you’ll need to make that vision a reality. Imagine that in this vision of your future you are expressing your Best Possible Self. You might think of it as reaching your full potential, achieving an important milestone, or realizing one of your life dreams. This vision should be attainable and within reason. Writing it down can help you grasp the character strengths that will help you realize your Best Possible Self.

I learned a similar approach in my coaching training, called “Future Self.” Meeting a vision of the Self I would like to become, I asked questions such as what important steps had she taken to achieve her goals. This exercise helped me create a positive direction for my life, with realistic steps that I am still taking to become what I consider my Most Satisfied Self.

 Mindfulness disposition

minduflnessIn my own experience, meditation and mindfulness practices have fostered my own realism. Ellen Langer, Ph.D., a social psychologist at Harvard University and author of Mindfulness, has conducted research that has found that mindfulness results in better health, more competence, and greater happiness. She suggests that mindfulness makes us more optimistic because we are open and attentive to possibilities.

On the other hand, mindless optimism or pessimism may prevent people from being present with reality itself. For example, a pessimist may mindlessly relinquish control of his health to the doctor, accept whatever diagnosis is given, and take whatever medications are prescribed rather than participate in his own health care. Whereas an optimist may read about his symptoms online, question the doctor about the prognosis and what side effects the medications might have, or ask whether there are alternative treatments.

Langer’s approach to mindfulness includes five steps:
  • Seek out, create, and notice new things.
  • Realize how behavior can be understood differently in different contexts.
  • Reframe mistakes into learning experiences.
  • Expand your mindset and perspective to gain control of emotions.
  • Be authentic.

Such a disposition of mindfulness encourages you to be an observer of your thoughts, feelings, and actions. That process helps you learn what aspects of optimism, pessimism, and realism are beneficial for you and ultimately find fulfillment in life. So, what’s your natural disposition? As Oprah Winfrey once said: “When I look at the future, it’s so bright, it burns my eyes.”

holding space

Holding Space: Healing & Transformation

There are times when providing a supportive space (or holding space) for someone facing a challenge can be the greatest gift. The process of holding space means being compassionately present. And it may not be an easy thing to do—especially when the other is our child, aging parent, or intimate friend. Our tendency is to want to fix things or offer advice. But when we are instead able to just be there for someone, it allows them to dip into their own inner space. This allows for making sense of their circumstance and thus shift from feeling isolated, wounded, or victimized to feeling safe, supported, and connected. Ultimately, our holding supportive space fosters the other’s growth and empowerment.

tear dropHolding space can happen at ordinary and unexpected times. Have you ever had an experience of being suddenly and utterly present with a complete stranger? I remember when someone behind me in a grocery store checkout line. She mentioned she was buying nutritional shakes for her mom who couldn’t eat solid food anymore. Then there was the person sitting next to me on an airplane who shared that he was traveling to be with a dying friend. In both cases, I felt deep empathy; my heart spontaneously opened to them, and they poured out their emotions.

Holding space with compassion

CompassionWe may think of ourselves as independent persons, but we are all interdependent beings.  Holding space for another is a form of compassion, but it is not a one-way gesture; it’s a shared experience. The American Buddhist author and teacher Pema Chödrön has stated this eloquently: “Compassion is not a relationship between the healer and wounded. It is a relationship between equals.”

Often, when we show compassion for another, our own dilemmas surface. We want to say, “I know exactly how your feel.” But do we really know how another person feels? You may think that this response, and even sharing a personal story, will help them. But more often than not it will diminish the importance of their struggle. How do we know when to simply listen and when to offer advice or share our own experience?

No agenda

Holding space has no agenda or expectations or the need to help someone overcome a problem. All judgment must be set aside. Sitting silently and listening—in other words, abiding—creates a safe environment that invites the other’s heart to make room for whatever wants to be present. Don’t be afraid of silence.

Abiding is not suppressing your own thoughts, feelings, or sensations, but rather inviting them to take a back seat for now. Though your relationship with the one you are holding space for is “between equals,” you may not occupy equal space. You invite the person to occupy as much space as they need. As a back seater, you may want to take up more prime space. Be mindful when this happens. Simply say, as Messengeryou would to a small child, “Not now; later.” Mindfulness is noticing your attention and what arises to distract you. It also is recognizing that whatever arises in your awareness is a messenger with something to share. It could be a self-doubt, judgment, or even fear. Rather than killing the messenger, we also must hold space for the message to be revealed.

Avoiding sympathy, favoring empathy

While holding space, notice when feelings of sympathy arise, as they can lead to disconnection from the other person. According to Brené Brown, author and research professor at the University of Houston Graduate College of Social Work, when we feel sympathy for someone, we feel sorry for them but don’t feel their pain or understand their perspective. Feeling empathy as well as expressing compassion strengthens our connection. There may be a fine line between empathy and compassion. When we are compassionate, we are conscious of another’s distress and desire to alleviate it, but we are not invested in understanding their perspective. But with empathy, we are aware of, sensitive to, and vicariously experience the feelings, thoughts, and experiences of another. As a result, we become more connected to them. Empathy is putting yourself aside, stepping into the other’s shoes, and walking their path with them.

EmpathyBrown views empathy as being at one end of a continuum of connection, with shame at the opposite end and vulnerability as the equalizer. Shame and blame close us off and cause disconnection. In stark contrast, an empathic ear offers another the opportunity to be vulnerable yet feel safe in sharing his or her weaknesses. While shame says “I can’t let you see this,” vulnerability involves courage, compassion, and openness to connection.

Journey towards feeling whole

As I reflect back on my life, I think of many times when I needed to share my struggles with someone I could trust, who would listen lovingly and even feel my pain. There have been losses—a job, intimate relationships, parents. There have been life-changing challenges to address and decisions to make. I am fortunate to have had others who supportively held space for me. Some things, I’m sure, may have seemed trivial to the listener. Yet I have learned the value of letting go and allowing my vulnerability to surface with the right person. I have been able to do the same for friends and family, as well as countless people in my coaching work. I believe this is an important skill we learn on our journey toward feeling whole.

If someone we care about has acted inappropriately or been dishonest or hurtful, how can we hold space for and support them? Is it possible to set judgment aside and offer unconditional acceptance? Many therapists have learned that they don’t have to like a client or approve of what they have done. But they accept the person and constructively encourage them to move forward in their life. We can learn that same approach.

Fundamentals of space holding

Learning to hold space for someone can be cultivated as a form of spiritual practice much like meditation. Key components of this practice are:

  • Letting go of judgment
  • Opening your heart
  • Allowing another to have whatever experience they’re having
  • Giving your complete undivided attention to the other person.

Holding space for another invites our best self into the relationship. We trust the process to unfold organically. In sharing a journey with someone with an unknown destination, we foster their healing and transformation—and often our own.

listening in nature

Listening as Presence: Learn How

“The most precious gift we can offer anyone is our attention.” —Thich Nhat Hanh

Listening to pianoI recently viewed a TV special with a segment from the PBS children’s television series Mister Rogers’ Neighborhood in which Nick, a young boy, was invited to play the piano. As Nick played a Bach minuet, Mister Rogers listened in a way that suggested he was not just hearing the notes but actually experiencing them in the same way his young player did. He watched Nick’s facial expressions, not his hands, and was thoroughly present and connected in his listening. Indeed, a Mister Rogers hallmark was encouraging kids to connect with others, especially those different from them. That passion for connection is reflected in the title of both the song for which he is best remembered and the recent documentary film about him: Won’t You Be My Neighbor?

Passive and active

How often are you really present with what is happening in your life? Do you find yourself easily distracted while engaging in activities or listening only partially when people are speaking? Thoughts, feelings, and perceptions have always had their power to distract us from the present moment. But nowadays texts, emails, and various social media have become all consuming, taking us away from what is before us, and even what is inside us. Yet with all this connectivity, research reveals that Americans feel more isolated and disconnected than ever before. All these electronic distractions interfere significantly with our ability to truly listen, focus, respond—and even to feel fully alive.

Hearing is generally a passive experience. We are bombarded with a myriad of sounds as we move through our daily lives and simply cannot be present to all of them. But how often do we really stop to listen?

Listening is not limited to hearing through our ears. We have the capacity to listen with our whole body, heart, and mind. Although hearing depends on the transmission of vibrations from the eardrum to the inner ear, sound vibrations also produce a felt sense in the body. I once attended a conference at which the entire audience was deaf. To my surprise, the event ended with a dance; the participants’ bodies moved with exhilarating joy to incredibly loud music. So loud it felt like my eardrums might burst. But I also felt its deep vibration throughout my entire body.

listening to cicadas

cicada

As I write this, the hissing sound of cicadas is present outside and I occasionally pause and listen. I feel it vibrating inside and around me. Listening can be an active inner experience that that requires our full presence and fosters openness and absorption.

Connection

We all have a need to tell our story and truly be heard. Our minds often ruminate over stories of our daily experiences as well as our life challenges, which can cause us to feel stuck or blocked. Sometimes just letting it out verbally can release some of what is pent up inside. But that may only provide a temporary fix. We all need a Mister Rogers–like listener. When someone truly listens to us, a powerful human connection is created. We depend on and thrive as a result of such inter-relatedness with others.

listening through journaling

Anne Frank

When no one is available to listen, journaling can be a meaningful outlet. Some people keep a journal as if they are opening up to another person. Thirteen-year-old Anne Frank was forced into hiding with her Jewish family in Nazi-occupied Amsterdam in 1942. For two years she kept a diary in which she shared her deepest thoughts and feelings with an imaginary friend she called Kitty. Kitty became Anne’s safe and intimate confidante. Her diary, subsequently published as The Diary of a Young Girl, has become a classic that continues to inspire countless readers.

How to listen to another

I believe that most of us listen to one another halfheartedly, or, more colloquially speaking, we are half-assed listeners! When someone is speaking, a transient thought may surface in our mind, and we stop listening. We may think we’re listening, but we get busy thinking about what we want to say in response and become focused on when we might have the opportunity to interject our thoughts. The result is a fragmented conversation that does not provide the sense of connection we all need.

How do we listen? You might practice the following exercise with a friend or partner. Choose a time and place away from conflicts when your stress hormones are not activated. As one person shares something important to him or her, you, the listener, should slow down and breathe deeply. Perhaps evoke Mister Rogers! Become calm and absorb what the other person says—like a sponge. Set aside judgement and assumptions; don’t analyze and don’t interrupt. This is especially important when listening to someone whose views don’t agree with yours. Notice if you become triggered by what is being shared. Stay grounded and present with your breath while continuing to remain open and accepting; maintain eye contact.

Rather than wanting to fix, change, or give advice, be curious. Respond with nonintrusive, clarifying questions. For example, paraphrase what you’ve heard and ask, “Did I get it right?” Ask the speaker to “say more.” Ask about their feelings, which will allow them to know you care; they will feel validated, something we all seek.

Listening in nature

Johann Wolfgang von Goethe wrote: “In listening in naturenature we never see anything isolated, but everything in connection with something else which is before it, beside it, under it and over it.” Nature may be our best teacher for learning to listen. As the cicadas continue to hiss outside my window, I feel their presence subtly vibrating in my body, calling me to go outside and walk amongst the trees. According to biologist David George Haskell, author of The Songs of Trees: Stories from Nature’s Great Connectors, “There is no such thing as an individual within biology…. Instead, the fundamental unit of life is interconnection and relationship.” A tree shares the sounds of its leaves rustling in the wind; the insects and birds inhabiting its branches make their own unique and beautiful sounds. Nature’s sounds can help lure you away from your busy thinking mind. When you relax into listening, it’s possible to empty your mind of unnecessary thoughts. When you are deeply present, you experience the sound of silence and feel its peace and equilibrium. Listening can become your best companion.

As the spiritual philosopher Jean Klein, author of numerous books including The Book of Listening and The Ease of Being, said: “When you come to innocent, unconditioned listening, your body goes spontaneously into deep peace.”

 

 

Loving kindness

Taking Pause

“It’s not so much knowing when to speak, but when to pause.”—Jack Benny, American comedian who died in 1974

What is a pause? Generally, it’s an interlude or gap between two things. Some pauses are long and others brief. Some may seem pregnant with meaning, especially when someone pauses while speaking. If you’re taking a class or attending a speech or presentation and the teacher or speaker stops talking, you probably become intensely aware of the sudden empty space waiting to be filled. Your mind may try to fill in the space with what you assume is coming next, or you may also relish the uncertainty—remaining open to something unanticipated. During that notable pause, you may feel a special connection with the speaker, as well as with everyone else in the room. Had your mind wandered prior to the pause, you may suddenly find yourself very much in the present moment.

In written works, periods, commas, dashes, and colons force the reader to pause and better grasp what he or she is reading. Pauses can help you transition from one activity to another, and even shift your mood. And, pauses can help you experience moments of deep presence—nothing lacking and everything just as it is. As the Vietnamese Buddhist monk Thich Nhat Hanh has said: “If you abandon the present moment you cannot live the moments of your daily life deeply.”

Beneath the surface

icebergHuman beings present themselves to the world much like the tip of an iceberg floating in the ocean. Beneath the surface of the myriad of distractions and busyness of life there is an enormous depth of being. Pauses can help you drop the facade and access this depth so you can listen to your own inner voice and connect with your true views and desires and even your intrinsic value system.

Author Virginia Woolf wrote in A Room of One’s Own: “…it is in our idleness, in our dreams, that the submerged truth sometimes comes to the top.” Our body, brain, and spirit need periods of idleness, of non-doing. That’s how ancient hunters and gatherers lived. When they weren’t acquiring food for sustenance, they played, groomed, rested, and gazed at the heavens contemplating their existence in nature and the universe.

One can take pause in prayer, meditation, or simply a deep breath. Longer pauses might be spent in nature, on vacation, or on a sabbatical—from work or even a relationship. When a relationship grows sour, or an impasse ensues following an argument, it can be helpful for each partner to take a time out for inner inquiry and reflection. This creates space to examine beliefs and feelings related to the situation.

In his beloved classic The Prophet Kahil Gibran says this about marriage: “let there be spaces in your togetherness…” A healthy relationship needs spaces for separateness—space to grow individually as well as together. Knowing when to pause, as Jack Benny said, is at the heart of every person’s life. Gibran ends with: “And the oak tree and the cypress grow not in each other’s shadow.” Like trees, we all need space in order to thrive.

walking pathWhen feeling stuck or blocked in trying to solve a problem or finish a project, shifting one’s attention to something else—taking a walk or breathing deeply—interrupts the brain circuits. You may recall times when you fail to remember a person’s name; the harder you try, the more it eludes you. But when you back away for a moment, it quickly pops into mind. I often take breaks when writing to move my body; I tend to have my most creative insights while walking or even driving. Not surprisingly yoga and meditation foster physical and spiritual opening up.

Practice pausing by noticing your feelings, thoughts, and actions in the moment. Don’t analyze, criticize, or try to fix anything. Simply ask questions like “What do I believe right now?” “Are these beliefs really true?” “How would my life change if I letgo of this belief?” Notice how such pauses foster shifts in your thinking and feeling when you are experiencing a challenge, impasse, or even fatigue.

Selah

Selah is a Hebrew word that is used extensively in the Bible, particularly in the Psalms, which is often interpreted as “stop and listen.” A national organization, Selah Freedom, is dedicated to ending sex trafficking and bring freedom to the exploited. They interpret Selah as to pause, rest, reflect. Psychologist Rollo May wrote, “Human freedom involves our capacity to pause, to choose the one response to throw our weight.”

Selah Freedom has a residential program for victims of trafficking that provides needed therapy and life coaching to help the young women overcome the damage of past trauma and find new life paths. The program offers personalized educational plans, job placement, trauma therapy (including equine therapy), education in life skills, medical and legal assistance, and holistic restorative care.

meditationI have the honor of facilitating iRest Yoga Nidra meditation programs at Selah Freedom’s Chicago residential facility. During iRest, the women, mostly in their late teens and twenties, set aside their dark past and whatever has gone on in their day. They lie down on blankets and pillows and slip into deep relaxation and even dreamless sleep as I guide them in mindfulness practices aimed at helping them feel safe. The practice teaches them to welcome emotions and self-limiting beliefs, which ultimately lose their potency. This clears the way to uncover their wholeness and worthiness.

Pausing: make it a habit

You may not have a staff of coaches and therapists focused on helping you achieve your life goals, but you can do much of this work on your own by finding your own way to pause.

Pausing provides space to discover your deepest desires. When you do this regularly and intentionally, those desires become a motivating force, like an inner compass reminding you to stay on your path and sort out what’s right for you and what’s not…not this, not that, YES this!

Lily padsGetting in the habit of taking regular pauses can help you recharge and become more connected to life. What you do for yourself, you do for others. What you do for others, you do for yourself.

Your most healing pauses may be simply resting and being. You might start by taking a deep breath, expanding the whole rib cage and belly, then resting and letting go. Use this simple acronym as a reminder: TAP RIBTake a Pause, Rest in Being.

I would like to leave you with a few words from a poem by William Stafford titled “You Reading This, Be Ready”:…carry into evening all that you want from this day. The interval you spent reading or hearing this, keep it for life.”

I hope you regularly take pause to note what you wish to carry forward in this day and in your life.

Bebriending

Art of Befriending

What does it mean to befriend? The dictionary defines it as: “to make friends or become friendly with; act as a friend to (someone) by offering help, support or aid.” Diplomats, politicians and businesspeople are successful when they befriend the powerbrokers within the system. Whether with competitors, peers or enemies, getting to know each other personally creates a foundation of common ground to help broker future deals.

The art of befriending can also be a powerful skill to apply in many areas of one’s personal life. One person wrote about befriending the country to which she recently relocated. Another, ordered an extra Starbucks for the homeless person she passes on the way to work each morning. How about befriending yourself—your thoughts and emotions, disappointments and regrets and health issues. The art of befriending can have endless applications.

Foes as friends

In 2017 Oprah Winfrey led a focus group for television’s 60 Minutes. Fourteen people were selected from a community in Michigan. Seven supported President Trump and seven were against him. As expected the discussion was spirited and emotional.

Following the show the fourteen people created a private Facebook page for further discussion and to stay connected. Then they took it a step further. BowlingThey started to socialize over pizza, bowling and even visiting a firing range—essentially befriending each other. When 60 Minutes learned about these remarkable happenings they decided to do a follow-up show filming some of their outings and once again having Oprah facilitate discussion. Interestingly, none of the members had changed their views. But they had learned to listen to one another and understand the others’ views–and they had become friends.

Befriending invites one to step outside oneself, and in an imaginative way, step into another’s shoes to experience his or her feelings and perspectives. In this way, befriending unfolds as empathy, which fuels connection, according to Brené Brown, author and professor at the University of Houston Graduate College of Social Work.

Befriending encounters

Befriending isn’t a new skill to learn. You already know this naturally. But you can learn new applications.

Think about the people you shun who are different than you. How does it serve you to remain separate from them? What would happen if you were to get to know them and really listen—without judgement—to their views? Is it possible to be open, curious and welcoming so you might learn more ideas? Other befriending qualities might include: caring for, encouraging, and having one’s back. These are essential for raising children, and for showing up for a family member or friend who is in need.

WaterVery often befriending asks you to step outside your comfort zone. In the Academy Award winning movie, Shape of Water, a mute janitor befriends and eventually falls in love with an amphibious creature. One never knows where befriending might take you!

Sometimes you may befriend someone and then never see them again. Yet, you are both somehow enriched or enlightened by the brief encounter. This has happened to me many times when I’ve traveled. Some of my dearest friendships started this way.

For some people it is even possible to befriend a former partner or spouse. When my relationship with Tom ended a number of years ago, I really struggled. But with time and good therapy, I was able to accept that our romantic relationship did not work and no one was at fault. With a foundation of mutual understanding we later befriended each other and continue to share good times together. A deep trust and empathy have evolved between us.

Befriending yourself

 

YOU may be the most important person of all to befriend. There is much going on inside—thoughts, beliefs, stories and emotions. There are a myriad of things happening in the physical body at any given moment. How much of this do you take for granted…and possibly not treat very well?

The same befriending qualities such as curiosity, listening, non-judgment, etc., are equally applicable to knowing all facets of you. What sort of relationship do you have with your body: your health, your age? Is there something you want to change? Are there areas of disappointment or even disgust? Besides you, who really cares?

I love the title of Terry Cole-Whitaker’s book, “What people think of me is none of my business.” You can’t control other people’s thoughts about you—and sometimes your own. But, you can befriend the thoughts you think and the feelings and emotions that arise as well. Rather than block or resist them with sugar, shopping, TV or wine, take time to get to know them. Lovingly and tenderly befriend them.

Fear, for example, can be a rich source of insight. Rather than allowing fear to become an enemy that paralyzes you, befriend it. Sit with it and seek to understand it. Let your fear tell you what it wants. Let it show you what needs to be healed and let it become a companion to help you move forward. While this process initially takes courage, it also makes you stronger, wiser and more resilient.

Disappointments in life can often result in feelings of blame and guilt, especially when we didn’t meet our own expectations. Befriending can start by stepping back as an outside observer and witnessing the whole scenario or story about it. Make friends with the aspects that stand out, especially your beliefs and thoughts. Acknowledge what you have learned—which might even be a new skill that serves you later. The journey of life is filled with learning and growing from all experiences—positive and negative.

kindnessIt’s a law of nature that with every negative there is a complimentary opposite, which is often uncovered in the learning. Each informs the other. A line from Naomi Shihab Nye’s poem, Kindness, reads: “Before you know kindness as the deepest thing inside, you must know sorrow as the other deepest thing.”

Live from befriending

Living from a place of befriending invites you to welcome whatever comes your way, openly, lovingly and without resistance. The art of befriending has a multitude of benefits that can empower you. It helps you feel more connected to life and frees you to feel more whole and complete.